History of the Reformation in Europe in the Time of Calvin. Vol. 3 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 3 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Shut up with his books in the room he occupied at Catherine Klein's,
Calvin thought day and night of these cruel accusations, and his noble
soul felt indignant not only that the children of the heavenly Father
should be forced to suffer atrocious punishments, but that it was
attempted to defame their characters. 'These court practisers,' he said,
'load the holy martyrs after their death with undeserved blame and vile
calumnies, and endeavour to hide the disgrace of this shedding of
innocent blood under cowardly disguises. They thus put poor believers to
death, and no one is able to have compassion on them.'[343] The young
doctor saw himself between two rivers of blood—that of his brethren
already immolated, and that of other Christians who would certainly be
immolated in their turn. He had not been able to prevent the death of a
Milon and a La Forge; but he would at least try to turn away the sword
that threatened other lives. 'If I do not oppose it righteously and to
the best of my ability,' said Calvin, 'I shall fairly be called cowardly
and disloyal on account of my silence.' He will speak, he will rush
between the executioners and their victims. A heavenly word rang through
his soul: _Open thy mouth for the dumb in the cause of all such as are
appointed to destruction_.[344] He therefore formed one of those
resolutions which, in a character such as his, are unalterable. 'I will
obey Him who speaks to me from on high,' he said. 'I will reply to the
wicked tales that are circulated against my brethren; and as similar
cruelties may be practised against many other believers, I will
endeavour to touch foreign nations with some compassion in their favour.
Such was the reason,' he adds, 'which moved me to publish the
_Institutes of the Christian Religion_.'[345] Never had noble book so
noble an origin. Justin Martyr, Athenagoras, and Tertullian had written
their _Apologies_ by the light of the stakes of the second century;
Calvin wrote his by the light of those of the sixteenth. The publication
of the _Christian Institutes_ was the pitiful cry of a compassionate
soul at the sight of those who were going to the stake.
[Sidenote: THEOLOGY RESTORED.]
Public-domain text, read in full here on John Shaqi.
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