History of the Reformation in Europe in the Time of Calvin. Vol. 3 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 3 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
A catholic in his youth, fanatic in abstinence and maceration, Farel had
embraced salvation through grace with all the living ardour of his soul,
and from that hour everything appeared to him under a new face. His
desire to enlighten his contemporaries was intense, his heart intrepid,
his zeal indefatigable, and his ambition for God's glory without bounds.
A difficulty never stopped him; a reverse never discouraged him; a
sacrifice, even were it that of his life, never alarmed him. He was not
a great writer; in his works we meet occasionally with disorder and
prolixity; but when he spoke he was almost without an equal. The
energetic language which transported his hearers had been derived from
the writings of the prophets and apostles; his doctrine was sound, his
proofs strong, his expressions significative. Poets are made by nature,
orators by art, but preachers by the grace of God; and Farel had the
riches of nature, of art, and of grace.[375] He never stopped to discuss
idle or frivolous questions, but aimed straight at the conscience, and
exhibited before those who listened to him the treasures of wisdom,
salvation, and life that are found in the Redeemer. Full of love for
truth and hatred for falsehood, he inveighed energetically against all
human inventions. In his eyes the traditions of popery were a gulf in
which horrible darkness reigned, and hence he laboured to extricate
souls from it and plant them in the soil of God's Word. His manly
eloquence, his lively apostrophes, his bold remonstrances, his noble
images, his action frank, expressive, and sometimes threatening, his
voice that was often like thunder (as Beza tells us), and his fervent
prayers, carried away his hearers. His sermon was not a dissertation but
an action, quite as much as a battle is. Every time he went into the
pulpit, it was to do a work. Like a valiant soldier he was always in
front of the column to begin the attack, and never refused battle.
Sometimes the boldness of his speech carried by storm the fortress he
attacked; sometimes he captivated souls by the divine grace he offered
them. He preached in market-places and in churches, he announced Jesus
Christ in the homes of the poor and in the councils of nations. His life
was a series of battles and victories. Every time he went forth, it was
_conquering and to conquer_.[376]
Public-domain text, read in full here on John Shaqi.
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