History of the Reformation in Europe in the Time of Calvin. Vol. 3 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 3 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Although the catholics were indignant, and not without reason, at the
order from Berne, which obliged them to attend the sermons opposed to
their faith, the reformer preached without difficulty the first and
second day; but on the third, the alarmed priests harangued their flocks
and thundered from their pulpits against the heretical discourses; and
from that time Farel counted few hearers in the church besides the
friends of the Gospel. The bailiff had the good sense not to observe
this disobedience.
[Sidenote: FAREL'S CARE FOR THE MINISTRY.]
The surrounding districts compensated Farel for the contempt of Orbe.
His reputation having spread into the neighbouring villages, the people
eagerly desired to hear him. Receiving message after message, and
touched at the sight of these worthy peasants knocking at his door, he
wrote to Zwingle: 'Oh! how great is the harvest! No one can describe the
ardour the people feel for the Gospel, and the tears I shed when I see
the small number of reapers.'[397] Several of the evangelicals of Orbe
asked to be sent out to preach, but Farel, thinking them not ripe
enough, refused. There were some who took offence at this, but it did
not move Farel. 'It is better to offend them,' he said, 'than to offend
God.'
Saint Paul said: _Lay hands suddenly on no man_. Farel and the other
reformers desired that the minister should honour his ministry. He
required above all things a converted heart, but that was not enough. It
is a bad sign when the Church admits into the number of those who are to
point out the gate of salvation, either men who have not passed through
it or who have not the gift of the Word, or are deficient in wisdom. But
if the leaders of the Church are faithful, God will send them true
ministers.
[384] _Mém. du Sire de Pierrefleur_, p. 17.
[385] _Mém. du Sire de Pierrefleur_, p. 19.
[386] Ibid. p. 20.
[387] _Mém. du Sire de Pierrefleur_, p. 19.
[388] _Mém. du Sire de Pierrefleur_, pp. 21, 22.
[389] 'Negat dixisse.'—_Mém. du Sire de Pierrefleur_, pp. 24-28.
[390] _Mém. du Sire de Pierrefleur_, pp. 21-32.
[391] _Mém. du Sire de Pierrefleur_, p. 35.
[392] Ibid.
[393] _Sommaire_, &c., par G. Farel, p. 191. We give Farel's exact
expressions on the subjects handled by Juliani, just as they are found
in his writings, without being able to say that they were precisely
those he employed on this occasion.
[394] Ibid. p. 125.
[395] Farel, _Sommaire_, pp. 96, 191, 210.
[396] Ibid. p. 154.
[397] 'Quanta sit messis, quis populi ardor in Evangelium, paucis nemo
expresserit. Sed paucitatem operariorum deflere cogimur.'—_Farellus
Zuinglio_, Orba, anno 1531. _Ep._ ii. p. 648.
CHAPTER III.
A NEW REFORMER AND AN IMAGE-BREAKER.
(1531.)
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account