History of the Reformation in Europe in the Time of Calvin. Vol. 3 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 3 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Farel seeing there was nothing to be done at Grandson just then,
departed for Morat, beseeching De Glautinis, whom he left behind him, to
take advantage of every opportunity to proclaim the gospel. The monks
entrenched within their walls, trembled, deliberated, kept watch, and
armed themselves against this one man, as if they had an army before
them. Convent gates and church doors were all close shut. De Glautinis,
finding that he could not preach in the churches, determined to preach
in the streets and in private houses; but he had hardly begun when the
monks, informed by the signals of their agents whom they had instructed
not to lose sight of the evangelist, made a vigorous sally. Guy Regis,
the valiant superior of the Gray Friars, the precentor, and all the
monks came to the place where De Glautinis was preaching, and boldly
placed themselves between him and his hearers: 'Come,' said the
superior, 'come, if you dare, before the king or the emperor. Come to
Besançon, to Dôle, or to Paris; I will show you and all the world that
your preaching is mere witchcraft. Begone, we have had enough of you.
You shall not enter the churches.' As soon as this harangue was over,
the monks capped it by roaring out: 'Heretic, son of a Jew, apostate!'
The troop having thus fired their volley, hastily retreated within their
walls.[438]
Some Bernese deputies, who chanced to be at Neuchâtel, hearing what was
going on at Grandson, went thither without delay. They did not wish to
force the people to be converted, but they desired that all under their
rule should hear the gospel without hindrance, and thus have liberty to
decide with full knowledge for Rome or for the Reformation. When the
Bernese lords arrived at Grandson, which is not far from Neuchâtel, they
ordered the conventual churches to be thrown open to the reformers. A
messenger was sent to Farel, who returned immediately, bringing Viret
with him, and from the 12th May the three evangelists began to preach
Sundays and week-days. The monks, surprised, irritated, and yet
restrained by fear of their dread lords, looked with gloomy eyes on the
crowd that came to hear the _heresy_. The superior of the Gray Friars,
who had a great reputation for learning, thought himself called upon to
resist the reformers. They had hardly left the pulpit when he entered
it, and thus Farel and Guy Regis attacked and refuted each other,
struggling, so to say, hand to hand. The evangelist preached grace, the
monk prescribed works; the former reproached his opponent with
disobeying Scripture, the latter reproached the other with disobeying
the Church. The monks went further still: they conjured the magistrates
to come to the defence of the faith, and the latter outlawed the
ministers, while the sergeants arrested them. The populace, seeing them
in the hands of the officers, followed them and covered them with abuse,
and they were shut up in prison.[439]
Public-domain text, read in full here on John Shaqi.
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