History of the Reformation in Europe in the Time of Calvin. Vol. 3 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 3 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Molines and Daniel of Valence did not, however, consider their cause
lost. Ought not the fear of persecution to induce the Waldenses to
persevere in certain dissimulations calculated to secure them from the
inquisitive eyes of the enemies of the faith? Nothing displeased the
reformers so much as dissembling. 'Let us put off that paint,' said
Calvin, 'by which the Gospel is disfigured, and let us not endeavour
slavishly to please our adversaries; let us go boldly to work. If we
permit compromises in some practices the whole doctrine will fall, and
the building be thrown down.'[470] Farel thought as Calvin did.
Perceiving this loophole for the two barbes, he urged the necessity of a
frank confession of the truth. The members of the assembly, pricked in
their consciences by the remembrance of their former backslidings, bound
themselves to take no part henceforward in any Romish superstition, and
to recognise as their pastor no priest of the pope's church. 'We will
perform our worship,' they said, 'openly and publicly to give glory to
God.'[470]
The two barbes, who were no doubt sincere, became more eloquent. The
moment was come that was to decide the future. In their opinion, by
establishing new principles they cast discredit on the men who had
hitherto directed the churches. No doubt it was culpable to take part in
certain ceremonies with an unworthy object, but was it so when it was
done for good ends? To break entirely with the Catholic Church would
render the existence of the Waldenses impossible, or at least would
provoke hostilities which would reduce them completely to silence....
Farel replied with wonderful energy maintaining the rights of truth. He
showed them that every compromise with error is a lie. The purity of the
doctrine he professed, his elevated thoughts, the ardent affection
expressed by his voice, his gestures, and his looks, electrified the
Waldenses, and poured into their souls the holy fire with which his own
was burning. These witnesses of the middle ages called to mind how the
children of Israel having adopted the customs of people alien to the
covenant of God, wept abundantly and exclaimed: '_We have trespassed
against God!_'[471] The Waldenses felt like them, and desired to make
amends for their sins. They drew up a brief confession in 17 articles,
in conformity with the resolutions that had been adopted, and then said:
'We adhere with one accord to the present declaration, and we pray God
that, of his great charity, nothing may divide us henceforward, and
that, even when separated from one another, we may always remain united
in the same spirit.' Then they signed their names.[472]
Public-domain text, read in full here on John Shaqi.
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