History of the Reformation in Europe in the Time of Calvin. Vol. 3 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 3 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
That pious reformer's heart was still full of the glorious synod of the
valleys at which it had been decided to translate the Bible. He had
several times already entreated Olivetan to undertake that great work:
he repeated his entreaties both in the assembly and in private. Near
Yvonand there is a number of hills which form a sort of labyrinth around
a little river. Beautiful forests of majestic oaks stretch their
branches so wide and high that it is possible to walk beneath their
immense leafy arches—a circumstance which has earned for this district
the name of Arcadia. Was it in a private room or in these woods that
Farel urged Olivetan, as they trampled underfoot the dry leaves which
autumn had already loosened from the trees? I cannot tell: in either
case he no longer solicited, he 'importuned;'[536] but Olivetan—like
Froment with respect to Geneva—repeated his unwillingness to 'venture'
upon such a task. 'How,' said he, 'can I express Hebrew and Greek
eloquence in French, which is but a barbarous language compared with
them? You know it is as difficult as to teach the hoarse raven to sing
the song of the nightingale.'[537] Farel tried to encourage him: he
might do it. Olivetan's style is, considering the time, one of
remarkable elegance. But Calvin's cousin alleged other reasons: he had
certain fears. 'Such an undertaking,' he said, 'is like a ball in a
public building wherein everybody dances as he likes. I shall be
encompassed with critics, correctors, and calumniators.... They will not
be friends, I am very sure, but strangers devoid of charity, Christians
who will philosophise about the dot over an _i_, and bring forward a
thousand false imputations.'[538]—'St. Jerome undertook a similar work,'
said Farel. 'St. Jerome!' exclaimed Olivetan, 'he had more trouble in
answering such people than in all his work. How could I do it—I who am
but a petty page, a mere varlet, compared with such a knight?'[539] But
Farel pressed him so much that he thought himself bound to undertake it.
He promised, and it was well known that what he promised he would
perform.
Farel had won a great victory. The French churches would have a good
translation of scripture. But a journey was necessary. 'Cross the Alps,'
he said to his friend; 'go to the Waldensian valleys, and come to an
understanding with the brethren about the translation.' Then turning
towards other members of the synod, he added: 'And you, Adam Martin and
Guido, go with him and preach to them the doctrine that will correct all
their errors.'
Public-domain text, read in full here on John Shaqi.
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