History of the Reformation in Europe in the Time of Calvin. Vol. 3 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 3 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
In a short time the success of this simple instruction surpassed the
hopes of the teacher. Those who had heard him talked of the beautiful
discourses delivered at the Croix d'Or. 'Come,' said they, 'for he
preaches very differently from the priests, and asks nothing for his
trouble.'—'Good,' said some citizens more ignorant than the rest; 'we
will go and hear him; we will learn to read and write, and hear what he
says.'[573] Men, women, and children hastened to the hall, striving
which should be there first.[574] The poor man whom the Genevans had
repulsed had suddenly grown in their estimation. The disputes between
huguenots and mamelukes, the claims of the Duke of Savoy and Bishop De
la Baume were forgotten; nothing was thought of but the evangelist. At
the epoch of the Reformation nothing was more striking than the great
difference between the instruction given by the priests and that given
by the reformers. 'Their teaching,' it was said, 'is not such a cold,
meagre, lifeless thing as that of popery. True, our masters sing loud
enough, and preach whatever pleases their patrons, but they chirp out
divine things in a profane manner; their discourses have no reverence
for God, and are full of fine words and affectation.... In the others,
on the contrary, instead of mere words and idle talk, there is virtue
and efficaciousness, a life-giving spirit and divine power.'[575]
[Sidenote: THE BEWITCHED.]
The friends of the priests could not hear such remarks without feeling
the deepest alarm. 'Pshaw!' they said, 'you speak as if the man had
enchanted you. By what sounds, figures, or magical operations has he
bewitched you? Or is it else by fine words, great promises, or other
means of seduction ... by money?' From that time if they saw in the
street a man or woman who attended the meetings at the Croix d'Or, they
would cry out: 'Ho! ho! there goes one of the possessed!'[576]
Complaints were made and bitter reproaches: signs of disapprobation were
heard; but 'notwithstanding all this contrary movement the number of
hearers increased daily. Many of those whom curiosity had attracted were
interested, enlightened, and touched, and returning home they praised
and glorified God.'[577]
Public-domain text, read in full here on John Shaqi.
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