History of the Reformation in Europe in the Time of Calvin. Vol. 3 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 3 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Thus the people were more and more enlightened. The evangelicals met
sometimes at one house, sometimes at another; they read and discussed
the little tracts that were sent them, but above all applied themselves
to Holy Scripture. It was there only that these simple Christians were
willing to seek the light which their consciences needed. 'Let us
specially study the sacred writings,' they said, 'in order that we may
distinguish in religion what comes from God, from that which men have
added to it.'[595] The Genevans retired from these meetings strengthened
and full of joy, and their love for the Word of God continued to
increase.
If the Reformation met with faithful adherents in Geneva, it also
encountered resolute adversaries. The astonished and bewildered priests
seemed to sleep. Contenting themselves with a war of trifles, they made
no active and combined opposition to the evangelical movement. It was
the laity who uttered the cry of alarm. Angry at the inactivity of the
clergy, they gave the signal of a 'holy war' destined in their opinion
to expel the infidels from their well-beloved Zion. Thomas Moine[596]
was at their head—a decided, impetuous man, a fluent speaker, and one
who had attained great consideration in the Romish party; he complained
that they had permitted the enemy to establish himself little by little
in the ancient episcopal city. He said that it was time to wake up, and
reproached the Genevese ecclesiastics for their cowardice. Moine did not
speak in vain.
[Sidenote: SERMON AT THE MADELEINE.]
The vicar of La Madeleine touched by his words, determined to exalt the
honour of his church and corporation, and gave notice that he would
preach against the heretical schoolmaster and the foreign preacher. The
large area was soon filled with fervent catholics, among whom were some
of the reformed, in particular Chautemps, Claude Bernard, Salomon, and
Perrin. The vicar praised the catholic apostolic Roman Church, extolled
its head, who was (he said) the representative of God, and defended its
worship and institutions. Then having praised the fold, he described the
'wolves' that prowled around it to devour the sheep. He accused Froment
of ignorance and falsehood, and conjured his hearers not to throw
themselves into the paws of wild beasts, thieves, and robbers....
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