History of the Reformation in Europe in the Time of Calvin. Vol. 3 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 3 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Great was the excitement among the huguenots. 'If any one of us is so
bold as to move his lips,' they said, 'such a little liberty makes our
masters bawl out like madmen; but they are allowed to pour out their
poison and infect the world with it.' Olivetan, who was present during
the sermon, could hardly contain himself, but as soon as it was ended,
he got upon a bench, thinking it would be wrong of him not to make the
truth known. 'Master,' he said, 'I desire to show you honestly from
Scripture where you have erred in your discourse.' These words created
great astonishment. What! a layman presume to teach the Church.... The
priests and some of their creatures surrounded Olivetan, abused him,
pushed him off the bench, and would have beaten him. 'Whereupon up came
Claude Bernard, Jean Chautemps, and others, who took their friend away
from the monks and people who desired to kill him.'... But he did not
escape so easily: the council sentenced him to banishment, without
hearing or appeal. Everyone regretted him: 'He was a man,' they said,
'of such learning, godly life and conversation!' Olivetan was forced to
leave. Geneva, suffering under a violent commotion, cast off the
evangelists one after another, as the sea casts up the fragments of a
wreck.[638]
The clerical party was beginning to doubt whether these banishments were
enough.... When Farel was expelled, Froment appeared; when Froment had
got away, Guerin presided over a Lutheran sacrament; when Guerin had
been obliged to make his escape, Olivetan got upon a bench in the church
and publicly contradicted an inquisitor! He too was gone, but others
would not fail to come forward.... Canon Wernli, equerry De Pesmes, the
bold Thomas Moine, and other catholic chiefs, thought that an end should
be put to this state of things. The reformed saw the danger that
threatened them. Baudichon de la Maisonneuve consulted with his friend
Claude Salomon. They argued that as Friburg desired to enslave their
consciences, they ought to apply to Berne to deliver them. Salomon
wished to consult the Genevese councillors favourable to the Reform.
'No,' said Baudichon, 'let us ask nobody's opinion; let us do the
business alone. Which of the council would join us? John Philippe, John
Lullin, Michael Sept, Stephen of Chapeaurouge, Francis Favre, Claude
Roset? True, they are all friends of independence, but they have an
official position. If we apply to them, we shall only compromise them.
We are at liberty to expose our own lives, but not those of our friends.
Let us go to Berne alone.' Nevertheless two magistrates, Domaine d'Arlod
and Claude Bernard, were informed of their intention. They were
embarrassed, for they knew that such a step might cost the lives of
those who ventured it. The courage of the two patriots affected them.
'We believe we are following God's will,' said Maisonneuve. 'In that
case,' replied Arlod, 'we shall give you no instructions either verbal
Public-domain text, read in full here on John Shaqi.
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