History of the Reformation in Europe in the Time of Calvin. Vol. 3 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 3 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
[203] Flor. Rémond, _Hist. Hérés._ liv. vii. chap. v. In the Latin
edition we read: 'Famoso libello a Farello, ut creditur,
composito.'—p. 228.
[204] This is the date given in the _Journal d'un Bourgeois de Paris_,
p. 440. Fontaine, in his _Histoire Catholique_, gives the 18th October.
[205] Calvin, _passim_.
[206] 'Sursum Dominus est.'—Aug. _Ep. ad Dardanum_.
[207] 'Secundum humanam substantiam dereliquerat terrain cum ascendisset
in cœlum.'—Fulg. _ad Thrasimundum_, lib. ii.
[208] Michelet, _Hist. de France_; the volume entitled 'La Réforme.'
CHAPTER X.
THE KING'S ANGER.
(AUTUMN 1534.)
[Sidenote: A NEW MISSIVE.]
The terrible placard posted up during the night in Paris and over a
great part of France, 'in every corner,' says Sturm,[209] produced an
immense sensation. The people were agitated, the women and the weak
alarmed, and the magistrates filled with indignation.[210] But the
adversaries of popery did not relax their blows. At almost the same time
there appeared another treatise 'against the pope's traffickers and
taverners.' This writing, which was less evangelical, was rather in the
mocking spirit of Erasmus. 'Everything must subserve the cupidity of the
priests,' it said; 'heaven, earth, and hell, time, all creatures animate
and inanimate, wine, bread, and oil, flax, milk, butter, cheese, water,
salt, fire, and fumigations.... From all these they knew how to
extract ... silver and gold. And the dress of the dealer adds to the price
of his wares, for a mass by an abbot or a bishop costs more than one by a
curate or a friar. Like women of ill fame, they sell their shame all the
dearer the gayer the ornaments they wear.'[211] The agitation increased
hourly; priests and friars, scattered among the groups of citizens and
people, fomented their anger, increased their terror, and circulated
false reports. 'The heretics,' it was said, 'have resolved to surprise
the catholics during divine service, and to murder men, women, and
children without mercy.' An absurd imputation, invented, says a Romish
historian, to make the reformers odious. It was believed all the same,
and horrible rumours began shortly to circulate among the crowd. 'A
frightful plot has been laid against the State and the Church. This
placard is the signal; the heretics intend to fire the churches and
palaces, massacre the catholics, abolish the monarchy, and reduce the
kingdom to a desert.... Death to the Lutherans!'
Nowhere was the fury so great as at the Sorbonne among the doctors: the
first outbreak of their anger was incredibly violent.'This action,' says
the chronicler, 'led them into such fury that their former violence
seemed tolerable. No tempest ever equalled it in severity.'[212] The
thunderbolt was destined, however, to be launched from a different
quarter.
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