History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
So many souls were enlightened by Fryth’s writings, that this reformer
contributed powerfully to the renovation of England. ‘One day, an
Englishman,’ says Thomas Becon, prebendary of Canterbury and chaplain to
Archbishop Cranmer, ‘having taken leave of his mother and friends,
travelled into Derbyshire, and from thence to the Peak, a marvellous
barren country,’ and where there was then ‘neither learning nor yet no
spark of godliness.’ Coming into a little village named Alsop in the
Dale, he chanced upon a certain gentleman also named Alsop, lord of that
village, a man not only ancient in years, but also ripe in the knowledge
of Christ’s doctrine. After they had taken ‘a sufficient repast,’ the
gentleman showed his guest certain books which he called his _jewels_
and _principal treasures_: these were the New Testament and some books
of Fryth’s. In these godly treatises this ancient gentleman occupied
himself among his rocks and mountains both diligently and virtuously.
‘He did not only love the Gospel,’ adds Cranmer’s chaplain, he ‘_lived
it also_.’[334]
Fryth’s writings were not destined to be read always with the same
avidity: the truth they contain is, however, good for all times. The
books of the apostles and of the reformers which that gentleman of Alsop
read in the sixteenth century were better calculated to bring joy and
peace to the soul than the light works read with such avidity in the
world.
Footnote 317:
Cranmer’s _Letters and Remains_, p. 246.
Footnote 318:
Tyndale to Fryth: Foxe, v. p. 132; Anderson, _Annals of Bible_, i. p.
357.
Footnote 319:
‘For there should be no concourse of citizens.’—Foxe, _Acts_, viii. p.
696.
Footnote 320:
The narrative from which we learn these particulars is given in the
eighth volume of Foxe’s _Acts_, and seems to have been written by the
gentleman himself. The circumstance that it is drawn up so as to
compromise neither himself nor Cranmer is of itself a confirmation.
Footnote 321:
Foxe, _Acts_, viii. p. 696.
Footnote 322:
Foxe, _Acts_, viii. Appendix.
Footnote 323:
Foxe, _Acts_, v. p. 12.
Footnote 324:
‘Mit den Zähnen zu bissen.’—Plank. iii. p. 369.
Footnote 325:
‘And surely I myself sent for him three or four times to persuade
him.’—Cranmer, _Remains_, _Letters_, p. 246.
Footnote 326:
‘There was no man willing to answer him in open disputation.’—Foxe,
_Acts_, viii. p. 699.
Footnote 327:
Bishop Hooper, _Early Writings_, p. 245.
Footnote 328:
‘Ego Frythus ita sentio, ita dixi, scripsi, affirmavi, &c.’—Foxe,
_Acts_, v. p. 14.
Footnote 329:
Ibid. p. 15.
Footnote 330:
‘All the Germans, both of Luther’s side and also of
Œcolampadius.’—Tyndale and Fryth, _Works_, iii. p. 455.
Footnote 331:
Foxe, _Acts_, v. p. 18.
Footnote 332:
Becon, _Works_, iii. p. 11.
Footnote 333:
Foxe, _Acts_, v. p. 10.
Footnote 334:
Becon, _Jewel of Joy_ (Parker Soc.), p. 420.
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