History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
While the papacy was intriguing with France and the empire, England was
energetically working at the utter abolition of the Roman
authority.[366] ‘One loud cry must be raised in England against the
papacy,’ said Cromwell to the council. ‘It is time that the question was
laid before the people. Bishops, parsons, curates, priors, abbots, and
preachers of the religious orders should all declare from their pulpits
that the Bishop of Rome, styled the Pope, is subordinate, like the rest
of the bishops, to a general council, and that he has no more rights in
this kingdom than any other foreign bishop.’
It was necessary to pursue the same course abroad. Henry resolved to
send ambassadors to Poland, Hungary, Saxony, Bavaria, Pomerania,
Prussia, Hesse, and other German states, to inform them that he was
touched with the zeal they had shown in defence of the Word of God and
the extirpation of ancient errors, and to acquaint all men that he was
himself ‘utterly determined to reduce the pope’s power _ad justos et
legitimos mediocritatis suæ modos_, to the just and lawful bounds of his
mediocrity.’[367]
He did not stop here. Desiring above all things to withdraw France from
under the influence of Rome, he instructed his ambassadors to tell
Francis I. in his name and in the name of the people: ‘We shall shortly
be able to give unto the pope such a buffet as he never had
before.’[368] This was quite in Henry’s style. ‘Things are going at such
a rate here,’ wrote the Duke of Norfolk to Montmorency, ‘that the pope
will soon lose the obedience of England; and other nations, perceiving
the great fruits, advantage, and profit that will result from it, will
also separate from Rome.’[369]
All this was serious: there was some chance that Norfolk’s prophecy
would be fulfilled. The poor pontiff could think of nothing else, and
began to believe that the idea of a council was not so unreasonable
after all, since the place and time of meeting and mode of proceeding
would lead to endless discussions; and if the meeting ever took place,
he would thus be relieved of a responsibility which became more
oppressive to him every day. He therefore bade Henry VIII. be informed
that he agreed to call a general council. But events had not stood
still; the position was not the same. ‘It is no longer necessary,’ the
king answered coldly. In his opinion, the Church of England was
sufficient of herself, and could do without the Church of Rome.
Public-domain text, read in full here on John Shaqi.
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