History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
While the people were demanding justice for a double murder, there was a
great uproar in the city: the drums beat, and everybody ran to arms. The
citizens, who wanted independence and reform, exclaimed that the
bishop’s followers, unable to vanquish them by words, desired to triumph
over them by the _mandosse_ (a sort of Spanish sword). ‘It is the fifth
riot the priests have got up to save the mass,’ they said, as they took
up their arms, not to attack but to support the established authorities.
The council was astounded at the news of Berger’s death. All its members
were opposed to such crimes; but three of the four syndics were
catholics: Du Crest, Claude Baud, and Malbuisson, and the councillors
were usually divided in the same proportion as the syndics. Besides
which, Portier, who headed the band, was the accredited agent of the
prince-bishop, whose authority the council desired to maintain. The
syndics were discussing what was to be done, when the ambassadors of
Berne demanded to speak with the council. The noble lords, who usually
maintained such a cold attitude, were much excited: ‘As we were coming
up to the hotel-de-ville,’ they said, ‘all the persons we met were
running to arms. It is to be feared that there will be a great butchery
(_tuerie_); we conjure you to look to it, and offer our services to
appease the disturbance.’ The premier syndic prayed them to do so; and,
when the Bernese had left, the council continued its deliberations.
Meanwhile, the principle huguenots had met in consultation. Two of their
friends had just fallen beneath the blows of their adversaries: one of
them was dead; their party had taken up arms; Portier and the Pennets
had fled in alarm; the catholic faction was discouraged. In this state
of things it would have been easy for them to fall upon their
adversaries and gain a decisive victory; but sentiments of order and
legality prevailed among them. They had no desire to infringe the law
but to appeal to it; there were judges in Geneva. Blood must be avenged,
not by violence but by justice. ‘No disorder,’ said the huguenot chiefs,
‘no revenge, no attack, no fighting! ... but let us help the magistrates
that they may be able to do their duty.’ Five hundred armed citizens,
the most valiant men in Geneva, arrived in good order and drew up in
front of the hotel-de-ville, while their chiefs—Maisonneuve, Salomon,
Perrin, and Aimé Levet—went into the council-room. ‘Honored lords,’ they
said, ‘we have assembled for no other reason than to preserve order. We
fear lest the priests have prepared a fourth or fifth _émeute_; and
hence we are here in a body to avoid their fury and lend assistance to
the syndics. We pray that the murderers and those who counselled the
riot may be punished.’[469] There was not a moment’s hesitation: all,
catholics and protestants alike, desired the guilty to be punished, and
search was made for them.
[Sidenote: The Bishop’s Palace Searched.]
Public-domain text, read in full here on John Shaqi.
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