History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
However, before commencing this trial, that of Pennet, less complicated
than the other, was to be concluded. The case was clear, provided for by
the law, and not pardonable. Claude Pennet stood forward boldly, like a
man enduring persecution for the Christian religion. He was convicted of
having murdered Nicholas Berger in his shop at the Perron, and Syndic du
Crest, a catholic but a wise man, pronounced the sentence of death. This
made no change in Pennet’s manner. He did not repent the deed he had
done: fanaticism stifled the voice of conscience in him. It was the same
with all his friends, zealots of the Roman party. In them passion took
the place of reason, and they boasted of the murder as an honorable,
holy, and heroic act. Pennet asked to see Furbity, the Dominican, who
was detained in prison for having insulted the adversaries of Rome. The
monk of the order of the Inquisition was conducted to the murderer’s
cell, ‘and when they saw each other they could not forbear from
weeping,’ says the nun of St. Claire.[472] Pennet wished to die piously:
‘therefore this good catholic made his confession.’ ... ‘I am condemned
to the scaffold for the love of Jesus Christ,’ he said to the Dominican,
‘and I entreat your holy prayers.’ The reverend father, moved to tears
by the piety and wretched fate of this precious son of the Church,
kissed him, and said: ‘Sire Claude, go cheerfully and rejoice in your
martyrdom, nothing doubting; for the kingdom of heaven is open and the
angels are waiting for you.’[473]
[Sidenote: Pennet’s Execution And Miracles.]
The murder of which Pennet was guilty was, in the Dominican’s eyes, the
work of a saint. Most of the episcopals thought the same; and it was
feared that their party, which had the populace with them, would oppose
the execution of the sentence. De la Maisonneuve, determining to support
the law by force, collected a certain number of armed men in his
house.[474] But their intervention was not necessary. Nothing disturbed
the course of justice, and the executioner cut off the murderer’s head,
and hung his body on a gibbet. Before long, the populace was in
commotion. ‘Have you heard the news?’ people said. ‘Miracles are worked
at the place where Pennet’s body hangs. His face is as ruddy and his
lips as fresh as if he was alive, and a white dove is continually
hovering over his head.’ The devout made pilgrimages to the place of
execution.
The other Pennet, the jailer who had wounded Porral, and who, says
Sister Jeanne, ‘was not less ardent than his brother in upholding the
holy catholic religion,’ was all this time lying hid in the house of a
poor beggar-woman, where the nuns of St. Claire, who alone were in the
secret, stealthily carried him food. The execution of his brother
alarmed him; so one night, when it froze hard, he left his hiding-place
barefoot, and arrived stealthily at the convent of St. Claire, where the
nuns provided him with a disguise, in which he escaped to Savoy.
Public-domain text, read in full here on John Shaqi.
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