History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
On Ash Wednesday the reverend superior went into the pulpit and labored
skilfully to retain Geneva in the orbit of the papacy. The two chiefs of
the Reformation—the layman Baudichon de la Maisonneuve and the reformer
Farel—with many of their _accomplices_ (as Father Courtelier styles
them),[483] desirous of hearing how the monk would manage to make the
pope and Luther agree, had gone to the Franciscan church at Rive
(Courtelier had not been admitted to the honor of the cathedral). The
monk began by repeating in a sonorous voice the invocation to the
Virgin: _Ave Maria_ ..., at which Farel and the huguenots called out so
that all could hear them: ‘It is a foolish thing to salute the Virgin
Mary!’—‘I do it _by permission of the Council_,’ answered the monk
ingenuously, and all the catholics in the congregation, desiring to
support their champion, began to cry out: _Ave Maria, gratia plena_!
There was such a loud and universal murmur, that Farel, Maisonneuve, and
their friends were obliged to hold their tongues.[484]
Courtelier continued, endeavoring to speak at once according to the pope
and the Gospel. One sentence contradicted another; what was white one
moment was black the next; his sermon was a muddle of ideas without
issue, a strain of music without harmony. Farel and his friends soon
understood the manœuvre. ‘He is using a cloak to entrap us,’ they said,
‘and will take care not to show his teeth at starting. He gives us drink
... as they did at Babylon, poison in a golden chalice.’ Disgusted with
such trimming, Farel stood up and said: ‘You cannot teach the truth, for
you do not know it.’ The poor friar stopped short: resuming his courage
by degrees and wishing to please the friends of the Gospel, he began to
inveigh against both priests and popes. It was now the turn of the
catholics; and the Franciscan, noticing their anger and desiring to
regain their favor, began once more to vituperate the reformers. Without
doctrine, without opinions, he fluctuated between Rome and Wittemberg,
and instead of satisfying everybody, he exasperated both parties. ‘We
cannot serve God and the devil,’ said Froment with disgust.
Public-domain text, read in full here on John Shaqi.
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