History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
The service then began. Viret’s gentle eloquence charmed his hearers;
the two strangers, however, would gladly have seen themselves outside of
the assembly into which they had impudently crept; but all the passages
were blocked up: ‘We cannot get out,’ said Advreillon, ‘because of the
great crowd of people;’ so they made up their minds to stay till the
end. As soon as the sermon was over, the two Savoyards were about to
leave, when De la Maisonneuve said aloud: ‘Let no one move, a baptism is
going to be celebrated here.’ The baptism took place, and Viret added:
‘It was with pure, fair water that John baptized Jesus Christ; to
baptize with oil, salt, and spittle as the hypocrites do, is wrong.’ The
two strangers, offended by such language, got away as fast as they
could.
As many persons had been unable to take part in the service, the
huguenots, whose patience was exhausted, resolved to be no longer
satisfied with narrow halls, which did not permit all who loved the Word
of God to hear it. ‘Jesus Christ commands the Gospel to be preached in
all the world,’ said Farel, ‘it must therefore be preached in Geneva;’
whereupon he asked for a church. The Bernese ambassadors undertook to
present the petition. ‘Most honored lords,’ they said to the Council,
‘when we and our ministers pass along the streets, people shout after
us: “Holla! heretics, you dare not appear in public, you preach your
heresies in holes and corners like pigsties.”[489] We have long put up
with this, and now we come to ask you for a church. No one will be
constrained to hear our preacher; every man will go to the worship he
prefers, and thus everybody will be satisfied.’ The syndics, greatly
embarrassed, declared they were grieved at the _ignominies_ heaped upon
the Bernese, but said it was not in their jurisdiction to assign a
pulpit to a Lutheran preacher; that it belonged to the prince-bishop and
his vicars. ‘Still,’ they added, ‘if you take of your own accord some
edifice in which you can preach your doctrines ... you are strong ... we
cannot resist you ... we dare not.’
[Sidenote: Farel And Courtelier.]
Public-domain text, read in full here on John Shaqi.
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