History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Indeed, the laity were then learning better things than those which the
monks had taught them. It was not the ministers alone who labored;
simple believers practiced the ministry of charity. If there chanced to
be in any house a man ‘very rebellious,’ opposing the doctrine of
Scripture, his friends, neighbors, and relations, who had tasted of its
excellence, would go to him, and without offending him, without
returning him evil for evil, ‘admonish him with great mildness.’ The
evangelicals invited certain of their friends, even strangers and
enemies, to their houses to eat and drink, in order that they might
speak more familiarly with them. All their study was ‘to gain some one
to the Word.’[553]
In the neighboring countries, in Savoy, Gex, Vaud, and the Chablais, not
only did the enemies of Geneva use threats, but made preparations to
attack it. There was much talk in the city of the assaults that were to
be made by the _forains_, the aliens; and accordingly there was always a
number of citizens kept under arms. Farel, Viret, and Froment often
joined these soldiers of the republic during their night-watches, and,
sitting near the gates of the city or on the ramparts, by the glare of
the bivouac fires or the torches, they would converse together about the
truth, questioning and answering one another. ‘Each man familiarly and
freely objected and replied to what the preacher said;’ and sometimes
before they left their posts, the citizens were resolved in heart upon
religious points about which they had hitherto been in doubt. Not
without reason are these ‘conversations of the bivouac’ recorded here.
In later times, one of the evangelists of Geneva, calling to mind the
nocturnal meetings he had held at the military posts, exclaimed: ‘At
these assemblies and watches more people have been won to the Gospel
than by public preaching.’[554]
Footnote 542:
‘Les luthériens crêveraient par le milieu ... la ville
s’abymerait.’—Froment, _Gestes de Genève_, pp. 92, 93.
Footnote 543:
Registre du Conseil du 15 Mai, 1534. Froment, _Gestes de Genève_.
Footnote 544:
Registre du Conseil des 4, 11, 13, 30 Avril; 5, 14, 15, 17, 24, 26
Mai, and 12 Juin. Sœur Jeanne, _Levain du Calvinisme_, p. 89. MS. de
Berne, _Hist. Helv._, v. 12. Froment, _Gestes de Genève_, pp. 119,
120.
Footnote 545:
Farel’s words. See p. 242 of the volume recently published in
commemoration of the tercentenary of his death (_Du vrai usage de la
croix de Jesus-Christ_, Neuchatel, 1865).
Footnote 546:
_Du vrai usage_, &c.
Footnote 547:
‘Gebennis hac Pentacoste cum innumeri cœnam peragerent
dominicam.’—Haller to Bullinger, 4th June, 1534. MS. Arch. Eccl.
Tigur.
Footnote 548:
‘Veterem hominem exuens et se Evangelii captivum exhibens.’—Haller,
ibid.
Footnote 549:
‘Est in miraculum.’—Haller to Bullinger, 4th June, 1534. MS. Eccl.
Tigur.
Footnote 550:
Public-domain text, read in full here on John Shaqi.
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