History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
The judges and priests, though determined to free the Church from such a
dangerous enemy by pronouncing the capital sentence upon him, resolved
to make a last effort to obtain a condemnatory confession from him. The
procurator-fiscal, looking at Baudichon, said: ‘Considering the
arrogance and temerity of the accused, considering that he is not
sufficiently attainted by the witnesses, we order that he be
_constrained_ to answer _concerning his faith_, and to that end be put
to the torture.’ The noble-minded citizen was to be exposed to the
horrible torments practiced by the inquisitors, but there were no
instructions as to the kind of torture to be employed.[578] De la
Maisonneuve was imprisoned under the roof. Was the order of the Court
carried out? That is more than we can tell; we have discovered nothing
relative to his punishment; we can only find that he was treated in a
harsh and cruel manner. Appearing before the Court on the 13th of July,
he complained strongly of the indignities to which he had been exposed.
‘They have behaved tyrannously to me,’ he said, ‘and shown me much
rudeness and cruelty.’ The judges answered that he had no grounds of
complaint, and that if he wished any favor he had only to answer
concerning his faith. ‘If I were to remain here a prisoner all my life,’
said Baudichon, ‘I would never answer you, for you are not my
judges.’[579]
The Court then resolved to try if they could not obtain from him some
semi-catholic formula which would authorize them to publish his
recantation, or, in default of that, some very heretical declaration
which would justify their burning him. A few words uttered with the lips
were enough for certain judges to give life or death. Evangelical
Christianity prescribes an opposite way; words will not satisfy it:
truth must penetrate into the depths of the heart and abide there by
means of a thorough assimilation which transforms man to the image of
God. But, above all, it protests against constraint; and to those
officials, those inquisitors who imagine they are helping the cause of
truth, it exclaims: ‘Leave to God what belongs to God!’ This was
Maisonneuve’s opinion.
[Sidenote: Charges Against Baudichon.]
Public-domain text, read in full here on John Shaqi.
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