History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
The Bishop of Geneva thought that, by putting that powerful layman,
Maisonneuve, to death, he was dealing the Reformation a heavy blow. The
officials of the archbishop-primate of France thought the same. There
was no doubt what would be the fate of the proud Baudichon: it was only
a question whether the flames of his funeral pile should be kindled at
Lyons or Chambéry. The judges consequently asked him if he desired to be
sent to Chambéry to be tried by the Bishop of Geneva; and the prisoner
declared that he preferred remaining in the kingdom of France. De la
Baume gave way, but insisted that the Court should make haste and punish
such a turbulent man. ‘Chastise him,’ said the bishop, ‘according to the
good pleasure of the king, who has shown in his letters that he is quite
inclined that way. Nay, more, you will do a very meritorious work before
God.’ The Court accordingly began their preparations for offering up the
sacrifice.[583]
[Sidenote: Proceedings Of The Magistrates.]
The magistrates of Geneva had not remained inactive. On the 23d of June
the syndics and council of the city wrote three letters: one to the
king’s lieutenant, another to the burgesses of Lyons, and a third to
Diesbach and Schœner, ambassadors of Berne at the Court of Francis I.,
declaring they thought it ‘very strange that Messieurs of Lyons should
wish to give the law to Geneva.’[584] The vicars-general were not much
alarmed: they hoped that the intervention of Francis I. would be limited
to forbidding Baudichon de la Maisonneuve to be tried for acts committed
in his own country. Still they judged it prudent to make haste.
The Court now resorted to its final, solemn, and triple summons.[585]
‘Baudichon de la Maisonneuve,’ said the president, ‘we adjure you to
answer concerning your faith under pain of excommunication.’ The Genevan
was silent. Thrice the same question was put, thrice there was the same
silence. At last, when the president added: ‘Are you a Christian?’ he
replied: ‘You are not my judges, and never will be. If I were before the
syndics of Geneva, I should answer so that every one would be
satisfied.’ He declared, however, that he was ready to enter into
explanations immediately concerning any offence he was accused of
committing in France; thus showing that he desired merely to maintain
the rights of his people and of their magistrates. The Court would not
consent: they no doubt understood that mere table-talk was not
sufficient to cause a man to be burnt. Once more they refused him a
counsel. ‘If you can write,’ they told him, ‘we permit you to set down
with your own hand whatever you please, and we will hear you tomorrow.’
He declared he could not do it without access to the minutes of the
proceedings; to which the Court answered, that the proceedings must be
well known to him.[586]
[Sidenote: The Sentence.]
Public-domain text, read in full here on John Shaqi.
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