History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
The canons having answered in a dilatory manner, the councils, who were
always rigid observers of precedent, resolved to apply to the only
authority that could decide between them and the bishop. The Genevese
appealed to the pope. It was a strange step, but appeals to the Roman
pontiff as head of the catholic world, partly founded on the forged
decretals of the pseudo Isidore,[654] were then in full vigor. That
petty people followed the path of legality, and by this means attained
their end. The men who have succeeded, remarks an historian, are those
who, in the very midst of a revolution, have neither accepted nor
adopted a revolutionary policy.[655] On the 7th of October, 1534, the
syndics and council entered an appeal at Rome, complaining that their
bishop had deprived them of their franchises and jurisdiction. It was
not a matter of religion, but of policy. The prince of the Vatican was
called upon to fulfil his obligations. It was Rome who broke the bond:
no answer was returned, which greatly delighted the evangelicals.[656]
[Sidenote: Proceedings Of The Duke.]
But as the pope laid down the crosier the duke took it up. He succeeded
in gaining over some Bernese ambassadors who had been sent to him, and
these men, enraptured with the prince’s courteous manners, tried to
convince the people of Geneva of his goodness. ‘We know him,’ said the
huguenot, ‘he has an ass’s head and a fox’s tail.’[657] The Bernese
continued: ‘Everything will be forgiven, but on condition that you send
away these new preachers; that you permit such preachings no longer;
that the bishop be restored to his former estate, and finally that you
live in the faith of our holy mother, the Church.’[658] The Genevans
could hardly believe their ears. The Little and the Great Council having
sent for the ambassadors of Berne, told them plainly and curtly: ‘You
ask us to abandon our liberties and the Gospel of Jesus Christ. We would
sooner renounce father and mother, wife and children, we would sooner
lose our goods and our life! Tell the duke we will set fire to the four
corners of the city, before we dismiss the preachers who announce the
Word of God.... Nevertheless, they offer to endure death, if it can be
shown by Scripture that they are wrong.’ The men of Berne were greatly
astonished at such a reply.[659]
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