History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8) — John Shaqi
History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
But would his prince allow him to go? The prejudices of Germany against
France, besides numerous political and religious considerations, might
influence the elector. These were difficulties that might cause the
enterprise to fail. Still the noble-minded professor resolved to do all
in his power to overcome them. The university had just removed from
Wittemberg to Jena on account of the plague. Melancthon, quitting
Thuringia, directed his course hastily towards the banks of the Elbe,
and arriving at Torgau, where the court was staying, at the old castle
outside the city, was admitted on Sunday, the 15th of August, after
divine service to present his respects to the elector.
John Frederick was attended by many of his councillors and courtiers,
and notwithstanding the esteem he felt for Melancthon, an air of
dissatisfaction and reserve was visible in his face. The elector was
offended because the King of France, instead of applying to him, had
written direct to one of his subjects; but graver motives caused him to
regard the Wittemberg doctor’s project with displeasure.
[Sidenote: Letter To The Elector.]
It was no slight thing for Melancthon, who was naturally timid and
bashful, to ask his sovereign for anything likely to displease him.
Without alluding to the letter he had received from Francis I., which he
thought it wiser not to mention, he said: ‘Your Electoral Grace is aware
that eighteen Christians have been burnt in Paris, and many others
thrown into prison or compelled to fly. The brother of the Bishop of
Paris has endeavored to soften the king, and has written to me that that
prince has put an end to the executions, and desires to come to an
understanding with us in regard to religious matters. Du Bellay invites
me to mount my horse and go to France.[734] If I refuse, I appear to
despise the invitation or to be afraid. For this reason I am ready in
God’s name to go to Paris, as a private individual, if your Highness
permits. It is right that we should teach great potentates and foreign
nations the importance and beauty of our evangelical cause. It is right
that they should learn what our doctrine is and not confound us with
fanatics, as our enemies endeavor to do. I do not deceive myself as to
my personal unimportance and incapacity; but I also know, that if I do
not go to Paris, I shall appear to be ashamed of our cause, and to
distrust the words of the King of France, and the good men who are
endeavoring to put an end to the persecution will be exposed to the
displeasure of the master. I know the weight of the task imposed upon me
... it overwhelms me ... but I will do my duty all the same, and with
that intent I conjure your Grace to grant me two or three months’ leave
of absence.’
Melancthon, according to custom, handed in a written petition.[735] John
Frederick was content to answer coldly that he would make his pleasure
known through the members of his council.
Public-domain text, read in full here on John Shaqi.
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