History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
This clever oration did not convince the protestants; they had remained
cold, while Du Bellay was pleading his cause so warmly. The point on
which Francis I. and his ambassador wished to touch lightly was that
which the Germans had most at heart. They could not forget what they had
heard about Du Bourg and the cripple and other martyrs, prisoners, and
fugitives. They were shocked at the idea of entering into alliance with
the man who had shed the blood of their brethren. They determined to
‘open their mouths for the dumb, and to support the cause of all such as
were appointed to destruction.’ ‘We will not suffer in our states,’ they
answered, ‘any stirrers-up of sedition, and we cannot, therefore,
condemn the King of France for putting them down in his kingdom. But we
beseech him not to punish all without distinction. We ask him to spare
those who, having been convinced of the errors with which religion is
infected, have embraced the pure doctrine of the Gospel, which we
ourselves possess. Merciless men, who wish to save their interests and
their power, have cruelly defended their impious opinions, and, in order
to exasperate the king’s mind, have supposed false crimes, which they
impute to innocent and pious Christians. It is the duty of princes to
seek God’s glory, to cleanse the Church from error, and to stop
iniquitous cruelties; and we earnestly beseech the mighty King of France
to give his most serious attention to this great duty only.’[775]
This noble answer was not encouraging. The ambassador was not
disconcerted, but, dexterously eluding the subject, merely assured the
assembly once more of his master’s firm resolution to labor at the
reformation of the Church. The great point was to know what would be the
nature of this reformation. Why assemble a congress of learned men to
discuss it, if it was certain beforehand that they could not come to an
understanding? The protestants present did not all think alike. The
religious men, who were very incredulous on the subject of the king’s
evangelical piety, thought that nothing ought to be done; on the other
hand, the men of expediency said it was worth looking into; and, the
proposition having been made to hold a preliminary consultation (at
Smalcalde), it was resolved that next day (20th of December) there
should be a meeting between Du Bellay, Bruck the electoral chancellor,
Melancthon, John Sturm, deputy from Strasburg,[776] the delegates of the
Landgrave of Hesse,—in whose states the conference was held,—and
Spalatin, the elector’s chaplain, who was appointed secretary. The
opposing parties were now to try if they could come to some arrangement.
It was no slight task assumed by the minister of Francis I., who came
forward, according to his master’s instructions, as the representative
of the catholic party; but no one knew better than Du Bellay how far, in
the king’s opinion, France could then be reformed, if the protestants
consented to enter into alliance with her. This explanation is
Public-domain text, read in full here on John Shaqi.
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