History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Sienna, the rival of Florence in the Middle Ages, still possessed
sufficient attractions to induce a young man to follow the career of
letters or of honors; but Occhino’s mind took another direction. From
his earliest youth, his religious feelings had inclined him to an
ascetic life, and he sought peace for his soul in exercises of devotion.
‘I believe in salvation through works,’ he said, ‘through fasting,
prayer, mortifications, and vigils. With the help of God’s grace we can,
by means of these practices, satisfy the justice of God, obtain pardon
for our sins, and merit heaven.’[835] Erelong his private macerations
proved insufficient for him, and he became a monk. Every religious
society approved of by Rome was holy in his eyes; but he joined the
Observantine Franciscans, because that order was reputed to be stricter
than the others. The youthful Bernardino soon found, like Luther, that
the life of the cloister could not satisfy his need of holiness. He was
discouraged, and, renouncing the pursuit of an object which he seemed
unable to attain, he turned to the study of medicine, without however,
leaving the convent. Some Franciscans, having separated from the order
with the intention of forming a still stricter rule, under the name of
Capuchins, Occhino thought he had found what he wanted, and, having
joined them, gave himself up with all his strength to voluntary
humiliation and the mortification of the senses. _Eat not, touch not,
taste not._ If any new and stricter laws were drawn up by the chiefs of
the order, he hastened to conform to them. He threw himself blindfold
into a complicated labyrinth of traditions, disciplines, fastings,
mortifications, austerities, and ecstasies. And when they were over, he
would ask himself whether he had gained anything? Remaining ill at ease
and motionless in his cell, he would exclaim: ‘O Christ! if I am not
saved now, I know not what I can do more!’ The moment was approaching
when he would feel that all these macerations were but ‘running knots,
which bind at first and strangle at last.’[836]
Public-domain text, read in full here on John Shaqi.
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