History of the Reformation in Europe in the Time of Calvin, Vol. 5 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 5 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
'If you will not die eternally, live not worldly. Preach truly the Word
of God. Feed ye tenderly the flock of Christ. Love the light. Walk in
the light, and so be the children of light while you are in the world,
that you may shine in the world to come bright as the sun, with the
Father, the Son, and the Holy Ghost. Amen.'
An action full of simplicity and warmth had accompanied the firm and
courageous words of the Reformer. The reverend members of convocation
had found their man, and his sermon appeared to them bitterer than
wormwood. They dared not, however, show their anger, for behind Latimer
was Cranmer, and they feared lest they should find the king behind
Cranmer.
Ere long the clergy received another mortification which they dared not
complain of. A rumor got abroad that Cromwell would be the
representative of Henry VIII. in the assembly. 'What!' they cried out,
'a layman, a man who has never taken a degree in any university!' But
what was the astonishment of the prelates, when they saw not Cromwell
enter, but his secretary, Dr. Petre, one of the convent visitors, whom
the primate seated by his side—a delegate of a delegate! On the 21st of
June, Cromwell came down, and took his seat above all the prelates. The
lay element took, with a bold step, a position from which it had been so
long banished.
[Sidenote: THE MALA DOGMATA DENOUNCED.]
It was to be expected that the champions of the middle ages would not
submit to such affronts, and particularly to such a terrible fire as
Latimer's, without unmasking their batteries in return, and striving to
dismantle those of the enemy. They saw that they could not maintain the
supremacy of the pope and attack that of the king; but they knew that
Henry adhered to transubstantiation and other superstitious doctrines of
the dark ages; and accordingly they determined to attack by this breach,
not only Latimer, but all the supporters of the Reformation.
Roman-catholicism did not intend to perish without a struggle; it
resolved—in order that it might hold its ground in England—to make a
vigorous onslaught. The lower house having chosen for its prolocutor one
Richard Gwent, archdeacon of bishop Stokesley and a zealous
ultramontanist, the cabal set to work, and the words of Wycliff, of the
Lollards, of the Reformers, and even of the jesting citizens having been
carefully recorded, Gwent proposed that the lower house should lay
before the upper house sixty-seven evil doctrines (_mala dogmata_).
Nothing was forgotten, not even _the horse with the galled back_. To no
purpose were they reminded that what was blamable in this catalogue were
only 'the indiscreet expressions of illiterate persons;' and that the
rudeness of their imagination alone had caused them to utter these
pointed sarcasms. In vain were they reminded that, even in horse races,
the riders to be sure of reaching their goal pass beyond it. The
enumeration of the _mala dogmata_ was carried, without omitting a single
article.
Public-domain text, read in full here on John Shaqi.
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