History of the Reformation in Europe in the Time of Calvin, Vol. 5 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 5 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
When the autumn of 1536 had arrived, the ferment increased among the
inhabitants of the rural districts who had no longer their field labors
to divert them. They assembled in great numbers round the convents to
see what the king meant to do with them. They looked on at a distance,
and with angry eyes watched the commissioners who at times behaved
violently, indulged in exactions, or threw down one after another the
stones of the building which had been held in such long reverence.
Another day they saw the agent of some lord settle in the monastery with
his wife, children, and servants; they heard those profane lay-folks
laugh and chatter as they entered the sacred doors, whose thresholds had
until now been trodden only by the sandals of the silent monks. A report
spread abroad, that the monasteries still surviving were also about to
be suppressed. Dr. Makerel, formerly prior of Barlings, disguised as a
laborer, and a monk (some writers say a shoemaker) named Melton, who
received the name of 'Captain Cobbler,'[418] endeavored to inflame men's
minds and drive them to revolt. Everywhere the people listened to the
agitators; and ere long the superior clergy appeared in the line of
battle. 'Neither the king's highness nor any temporal man,' they said,
'may be supreme head of the Church. The Pope of Rome is Christ's vicar,
and must alone be acknowledged as supreme head of Christendom.'[419]
[Sidenote: REVOLT IN LINCOLNSHIRE.]
On Monday, 2d of October, 1536, the ecclesiastical commission was to
visit the parish of Louth in Lincolnshire,[420] and the clergy of the
district were ordered to be present. Only a few days before, a
neighboring monastery had been suppressed and two of Cromwell's agents
placed in it to see to the closing. The evening before the inspection
(it was a Sunday) a number of the townspeople brought out a large silver
cross which belonged to the parish, and shouting out, 'Follow the cross!
All follow the cross! God knows if we can do so for long,' marched in
procession through the town, with Melton leading the way. Some went to
the church, took possession of the consecrated jewels, and remained
under arms all night to guard them for fear the royal commissioners
should carry them off. On Monday morning one of the commissioners, who
had no suspicions, quietly rode into the town, followed by a single
servant. All of a sudden the alarm-bell was rung, and a crowd of armed
men filled the streets. The terrified commissioner ran into the church,
hoping to find it an inviolable asylum; but the mob laid hold of him,
dragged him out into the market-place, and pointing a sword at his
breast, said to him, 'Swear fidelity to the Commons or you are a dead
man.' All the town took an oath to be faithful to King, Commons, and
Holy Church. On Tuesday morning the alarm-bell was rung again; the
cobbler and a tailor named Big Jack marched out, followed by a crowd of
men, some on foot and some on horseback. Whole parishes, headed by their
Public-domain text, read in full here on John Shaqi.
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