History of the Reformation in Europe in the Time of Calvin, Vol. 5 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 5 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Tyndale had spoken to the consciences of his hearers, and some of them
were beginning to believe that his cause was the cause of the Gospel.
'Truly,' exclaimed the procurator-general, as did formerly the centurion
near the cross; 'truly this was a good, learned, and pious man.'[461]
But the priests would not allow so costly a prey to be snatched from
them. Tyndale was declared guilty of erroneous, captious, rash,
ill-sounding, dangerous, scandalous, and heretical propositions, and was
condemned to be solemnly degraded and then handed over to the secular
power.[462] They were eager to make him go through the ceremonial, even
all the mummeries, used on such occasions: it was too good a case to
allow of any curtailment. The reformer was dressed in his sacerdotal
robes, the sacred vessels and the Bible were placed in his hands, and he
was taken before the bishop. The latter, having been informed of the
_crime_ of the accused man, stripped him of the ornaments of his order,
took away the Bible from the translator of the Bible; and after a barber
had shaved the whole of his head, the bishop declared him deprived of
the crown of the priesthood, and expelled, like an undutiful child, from
the inheritance of the Lord.
One day would have been sufficient to cut off from this world the man
who was its ornament, and those who walked in the darkness of fanaticism
waited impatiently for the fatal hour; but the secular power hesitated
for awhile, and the reformer stayed nearly two months longer in prison,
always full of faith, peace, and joy. 'Well,' said those who came near
him in the castle of Vilvorde, 'if that man is not a good Christian, we
do not know of one upon earth.' Religious courage was personified in
Tyndale. He had never suffered himself to be stopped by any difficulty,
privation, or suffering; he had resolutely followed the call he had
received, which was to give England the Word of God. Nothing had
terrified him, nothing had dispirited him; with admirable perseverance
he had continued his work, and now he was going to give his life for it.
Firm in his convictions, he had never sacrificed the least truth to
prudence or to fear; firm in his hope, he had never doubted that the
labor of his life would bear fruit, for that labor had the promises of
God. That pious and intrepid man is one of the noblest examples of
Christian heroism.
[Sidenote: TYNDALE'S DYING PRAYER.]
Public-domain text, read in full here on John Shaqi.
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