History of the Reformation in Europe in the Time of Calvin, Vol. 5 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 5 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
The council, unwilling to see their orders defied, took proceedings
against the rioters. The friend of the priests who had prompted the
insurrection lost his citizenship; Pernette was condemned to a few days'
imprisonment on bread and water; and two other women of loose conduct
were banished from the city. From that time the cordelier preached in
peace; and the _curé_ seeing which way the wind was blowing, graciously
received him into his own house. Before long he began to have a liking
for the monk's opinions, and appeared to range himself on the side of
the Gospel.[482]
This victory—as was natural—precipitated the movement of the Reformation
in Geneva. Easter day was kept with much fervor by the friends of the
Gospel. They went in considerable numbers to the Lord's table, which was
spread at the Rive convent. Husbands accompanied their wives; the young
guided the old. Some huguenots, who probably were not among the
communicants, wishing to prove to the catholics, that although they were
in the last days of Holy Week, the bells had not made a journey to Rome,
as the priests led the superstitious people to believe, rang them in
loud peals on Thursday, Friday, and Saturday, says sister Jeanne.[483]
The fanatical adversaries of the Reformation, exasperated by this
progress, were about to take a cruel revenge.
[Sidenote: THE PIOUS KNIGHT OF RHODES.]
Gaudet of St. Cloud, near Paris, a pious man and formerly knight of
Rhodes,[484] saw with joy this active movement of Reform. Accordingly,
he had left his uncle, the Commander of Rhodes, Sire Loys Brunis de
Compésières, a man heartily devoted to the pope, and had gone and
settled in Geneva with his wife and household. The city of the huguenots
was specially adapted to offer a refuge to the exiles. Then, at least,
there was no exclusive aristocracy; every individuality had its place.
Any one might by his intelligence and energy take his seat among the
notables. Gaudet, touched by these liberal manners, and edified by the
zeal with which Farel and the other ministers scattered the true
doctrine of the Son of God amidst great difficulties,[485] lived happily
in Geneva, heard the preaching and even preached himself, which seemed
extraordinary in a knight of Rhodes. One day a Genevese Roman-catholic,
visiting the Commander of Compésières, told him what his nephew was
doing. When Sire Loys heard that the knight of Rhodes was turning
heretic and preacher, he resolved to get him out of so dangerous a city,
and to that end gave his visitor a letter in which Gaudet was invited to
go to Gex, where he would find important news from Paris. Gaudet set
off. It was not an easy thing at that time to make this journey.
Genevese mamelukes, Savoyard knights, and other brigands filled the
castle of Peney. Perched on the walls, they kept watch on all the
surrounding country, and as soon as they perceived a traveller, they
swooped down upon their prey, and carried him off to their eyrie. Their
Public-domain text, read in full here on John Shaqi.
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