History of the Reformation in Europe in the Time of Calvin, Vol. 5 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 5 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Thus the bishop set up a quarantine to separate Geneva from Christendom;
but it was precisely at this epoch that the obscure city of the
Allobroges came into communication with the world, and spread abroad the
light which it had received. While the papacy ceased to utter its
oracles there, and had in its service none but the dumb, the Word of God
made its loud and mighty voice heard through the mouths of the
Reformers. Such was the result of the discussion. 'In that controversy,'
says a modern historian who does not belong to the Reform, 'the
catholics were defeated by the reformers.'[545]
[531] 'Nollet alium respondere quam Bernardum.'—Farel to Calvin,
p. 77.—Jeanne de Jussie, _Commencement de l'Hérésie dans Genève_,
p. 125.—Froment, _Gestes de Genève_, pp. 139, 140.
[532] Jeanne de Jussie, _Commencement de l'Hérésie dans Genève_, p. 80.
[533] 'Frustra hominem conari sine gratia, nec ordiri, nec prosequi, nec
perseverare posse.'—Farel to Calvin, _Epist. Calv._, p. 77.
[534] Jeanne de Jussie, _Commencement de l'Hérésie dans Genève_, p. 80.
[535] _Ibid._ pp. 80, 81.
[536] 'Succedere matrem Filio.'—Farel to Calvin.
[537] 'Partem noctis impendit in annotandis rationibus quibus posset
missa ferri.'—_Ibid._
[538] Hominem, memoria labantem, adjuvabamus, ut sua formaret
argumenta.'—Farel to Calvin, _Epist. Calv._
[539] 'Juratissimi hostes.'—Farel to Calvin, _Epist. Calv._
[540] 'Cum juvenem quem ut tironem Carolus reputat.'—_Ibid._
[541] 'Cum Viretus tam aperte dissolveret omnia.'—_Ibid._
[542] 'Cœpit, insani more, vociferari longum ba, ba, ba.'—Farel to
Calvin, _Epist. Calv._
[543] 'Humana et impia esse quæ divina sanctissimaque arbitrabantur.'—
_Ibid._
[544] Archives de Genève.—Pièces historiques, No. 1125.
[545] Mignet, _Réforme à Genève_, p. 66.
CHAPTER V.
TRIUMPH OF THE WORD OF GOD, BOTH WRITTEN AND SPOKEN.
(JUNE TO AUGUST 1535.)
Rome had set up, beside the Bible and even above it, the word and the
traditions of men. The Reformation demanded that the Holy Scriptures
should be read by all and preached from the pulpits. The written Word
and oral teaching were to displace that pretended infallible chair,
which alone was authorized (they said) to set forth the will of God.
[Sidenote: THE FRENCH BIBLE PRINTED.]
One fact of great importance was being accomplished at this time. The
discussion maintained at Geneva by Farel, Bernard, Chapuis, and Caroli
was but a musketry skirmish; but at a little distance from that city—at
Neuchâtel—thanks to the labors of Calvin and Olivetan, a tradesman, a
Picard like themselves, was preparing that great artillery, whose
formidable volleys were to break down the walls of error, on the ruins
of which a divine hand was to establish the truth of Jesus Christ.
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