History of the Reformation in Europe in the Time of Calvin, Vol. 5 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 5 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
That convent was the only one worthy of any interest: the reformers
wished to attempt to introduce a little light into it. The Sunday of the
Octave after the Visitation of the Virgin, the syndics, with Farel,
Viret, one of the monks who had embraced the reform, and about a dozen
notables of the city, made their appearance there about ten o'clock.
When the sisters were assembled, Farel took for his text the gospel of
the day: '_Maria abiit cum festinatione in civitatem Judæ_:' 'Mary went
with haste into a city of Juda,'[592] and tried to enlighten the nuns.
'You see,' he said, 'the Virgin Mary did not lead a solitary life; she
was diligent in aiding others, and went to the town where her cousin,
who was older than herself, lived, in order to do her a service. God
said in the days of the Creation: _It is not good that the man should be
alone_. Why then should man contradict this law of God? The Lord is
unwilling that any restraint should be imposed upon the conscience,
since he has given it liberty. The service rendered to God in the
cloisters is therefore a diabolical tyranny.' At these words the
mother-vicar, a violent woman, rose hastily, left her seat, went and put
herself between the sisters and the _heretics_, and said sharply to the
latter: 'Be off, for you will gain nothing here!'—'Return to your
place,' said the syndics; but the mother replied: 'I will do nothing of
the sort.' Consequently they turned her out.
Farel continued: 'What is this monastic life that is substituted for
holy matrimony and liberty? It is a life full of great abuses, monstrous
errors, and carnal corruption.' At these words the sisters began to cry
out, 'It is a falsehood,' and spat at the reformer in their wrath.[593]
But Farel, who had suffered worse things than this, said to the
confessor: 'We know that many of these poor young women would willingly
come to the truth and liberty, if you and the old ones did not keep them
so close.' While saying these words he was stopped by loud blows which
prevented his being heard. It was the mother-vicar, who had been
listening to him; she struck against the partition with her fists, and
cried out: 'Hah! you wretched, cursed man! You are wasting your coaxing
words. Bah! you will make nothing of them!' She then backed up her words
by a terrible drumming upon the panels.[594] Some of the sisters stopped
their ears with wax, so as not to hear Farel's sermon. The latter,
calling to mind the saying, _Give not that which is holy unto the dogs_,
retired, and the deputation went down the staircase. The monk who had
embraced the Reform was the last of the file; one of the sisters walked
behind him, thumping him on the shoulders with her fists, and saying:
'Wretched apostate, out of my sight!' 'But this fine fellow did not seem
to notice them,' says Jeanne, who was present; 'he said not a word, his
tongue was palsied.'[595] The same could not be said of the
mother-vicar, and some others, who kept on vociferating and thumping.
Public-domain text, read in full here on John Shaqi.
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