History of the Reformation in Europe in the Time of Calvin, Vol. 5 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 5 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
The Act of Parliament was immediately carried out. The earl of Sussex,
Sir John St. Clair, Anthony Fitzherbert, Richard Cromwell, and several
other commissioners, travelled through England and made known to the
religious communities the statutory dissolution. The voice of truth was
heard from a small number of monasteries. 'Assuredly,' said the
Lincolnshire Franciscans, 'the perfection of Christian life does not
consist in wearing a gray frock, in disguising ourselves in strange
fashion, in bending the body and nodding the head,[214] and in wearing a
girdle full of knots. The true Christian life has been divinely
manifested to us in Christ; and for that reason we submit with one
consent to the king's orders.' The monks of the convent of St. Andrew at
Northampton acknowledged to the commissioners that they had taken the
habit of the order to live in comfortable idleness and not by virtuous
labor, and had indulged in continual drunkenness, and in carnal and
voluptuous appetites.[215] 'We have covered the gospel of Christ with
shame,' they said. 'Now, seeing the gulf of everlasting fire gaping to
swallow us up, and impelled by the stings of our conscience, we humble
ourselves with lowly repentance, and pray for pardon, giving up
ourselves and our convent to our sovereign king and lord.'
[Sidenote: SORROW AND DESPAIR.]
But they did not all use the same language. It was the last hour for the
convents. There was a ceaseless movement in the cloisters; bursts of
sorrow and fear, of anger and despair. What! No more monasteries! no
more religious pomps! no more gossip! no more refectory! Those halls,
wherein their predecessors had paced for centuries; those chapels, in
which they had worshipped kneeling on the pavement, were to be converted
to vulgar uses. A few convents endeavored to bribe Cromwell: 'If you
save our house,' said the abbot of Peterborough, 'I will give the king
two million five hundred marks, and yourself three hundred pounds
sterling.'[216] But Cromwell had conceived a great national measure, and
wished to carry it out. Neither the eloquence of the monks, their
prayers, their promises, nor their money could move him.
Some of the abbots set themselves in open revolt against the king, but
were forced to submit at last. The old halls, the long galleries, the
narrow cells of the convents, became emptier from day to day. The monks
received a pension in proportion to their age. Those who desired to
continue in the religious life were sent to the large monasteries. Many
were dismissed with a few shillings for their journey and a new
gown.[217] 'As for you,' said the commissioners to the young monks under
twenty-five, 'you must earn a living by the work of your hands.' The
same rule was applied to the nuns.
Public-domain text, read in full here on John Shaqi.
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