History of the Reformation in Europe in the Time of Calvin, Vol. 6 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 6 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
After Christmas he passed into Haddingtonshire. The cardinal, hearing
of his purpose, had informed the earl of Bothwell, who immediately
let it be known, both in the town and in the country, that no one
was to go and hear that heretic under pain of his displeasure. The
prohibition of this powerful lord had its effect. The first day there
was a large gathering to hear Wishart, but the next day his audience
was very small. A new trial now came to afflict him. His friends in
western Scotland had promised to come to Edinburgh to discuss with him
the means of advancing the cause of the Gospel. Now on the third day
after his arrival in Haddingtonshire, when he had already entered the
church and was about to go into the pulpit, a messenger approached and
handed him a letter. He opened it. His friends at Ayr and other places
wrote to tell him that certain obstacles prevented them from fulfilling
their promises. Struck with sorrow, ‘he called for John Knox, who had
waited upon him carefully from the time he came to Lothian.’[339] ‘I
am wearied of the world,’ said he, ‘for I perceive that men begin
to be weary of God.’ Knox wondered that Wishart should enter into
conversation with him before sermon, which he was never accustomed to
do, and said to him, ‘Sir, the time of sermon approaches, I will leave
you for the present to your meditations.’ He then took the letter and
withdrew.
[Sidenote: HIS LAST SERMON.]
Wishart, left to himself, began to walk about slowly at the back of the
high altar. He paced to and fro, sadness depicted on his countenance,
and everything about him revealing the deep grief that was in his soul.
This lasted about half an hour. At length he passed into the pulpit.
The audience was small, as it had been the day before. He had not power
to treat the subject which he had proposed: his heart was too full,
and he must needs unburden it before God. ‘O Lord,’ said he, ‘how long
shall it be that thy holy Word shall be despised and men shall not
regard their own salvation? I have heard of thee, Haddington, that in
thee would have been at a vain clerk-play two or three thousand people,
and now to hear the messenger of the eternal God, of all the town or
parish cannot be numbered one hundred persons. Sore and fearful shall
the plagues be that shall ensue this thy contempt, with fire and sword
shalt thou be plagued. And that because ye have not known nor will
not know the time of God’s merciful visitation.’ After saying these
words he made a short paraphrase of the second table of the law. He
exhorted to patience, to the fear of God, and to works of mercy; and
impressed by the presentiment that this was the last time he should
publicly preach, he made (so to speak) his last testament, declaring
that the spirit of truth and judgment were both in his heart and on his
lips.[340]
Public-domain text, read in full here on John Shaqi.
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