History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Tausen set out in 1517, a year memorable for the beginning of the
Reformation, and betook himself to Louvain, cherishing the hope that
some sparks from Wittenberg might have fallen there: but he found
nothing but darkness. He pined for air, he could not breathe, and,
anxious to be nearer to the town from which the light proceeded, he went
to Cologne. But there too, as at Louvain, he found nothing but idle
questionings of a barren scholasticism. Sick of these trifles, these
inanities,[218] he felt a need more and more pressing of a pure doctrine
and of solid studies. The works of Luther which found their way to
Cologne were read there with as much eagerness as are the bulletins from
a great army during a war. Tausen devoured them with the utmost
eagerness. One day it was the ‘Asterisks,’ another it was the
‘Resolutions,’ a third, the discourse on ‘Excommunication,’ and then
others besides. When he had done reading he would close the book with
reverence, and think within himself, ‘Oh, what would it be to hear him
myself!’ He was drawn by two opposing forces. The strict prohibition of
his prior held him back; the living word of Luther was calling him.
Should he go or not? His soul was agitated by a violent struggle. Should
he choose night or day? Is it not written in the Scriptures that a man
must be ready to sell all that he has that he may buy the truth? He no
longer hesitated; and, disregarding the rash promise which he had made,
he left the banks of the Rhine, in 1519, and betook himself to
Wittenberg. He heard Luther, he heard Melanchthon; he was at Wittenberg
at the time of the appearance of the ‘Appeal to the German Nobility;’ he
was there when Luther burnt the pope’s bulls, and when the reformer set
out for Worms to make his appearance before Charles V. The young
Scandinavian, finding in the Gospel the truth and the peace which he had
been so earnestly seeking, embraced with all his heart the cause of the
Reformation. In October, 1521, he quitted Saxony and returned to his
monastery, determined to diffuse in his native land the light which he
had found at Wittenberg.[219]
Public-domain text, read in full here on John Shaqi.
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