History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Copenhagen was still in the hands of Christian II.; and Henry Gjoë was
in command there, awaiting the succor necessary to enable him to hold
his ground. Frederick sent his son to Zealand to press the surrender of
the place; and he himself went to Nyborg, in the island of Fionia. Gjoë,
finding that further resistance was useless, offered to capitulate. It
was agreed that Copenhagen should be given up to King Frederick on the
6th February (1524), and that the garrison should withdraw to any place
which it might choose. The young duke Christian signed these articles in
the name of the king his father, and had the good news immediately
communicated to him. Ten days after the surrender of the capital, on the
16th February, the king made his entry, to the great joy of the
inhabitants, who were wearied with an eight months’ siege. Frederick,
without making any attack on the dominant Church, at once avowed frankly
and fearlessly the evangelical faith. One man of high standing, the
councillor of the kingdom, Magnus Gjoë, had embraced the Reformation,
and even had a minister in his own house. The king went to the modest
meeting which was held there and received the Lord’s Supper in both
kinds. He dispensed with all the trivial practices imposed by Rome; and
the nobles of Holstein who formed part of his suite and many Danish
lords followed his example. The clergy day by day lost the respect which
they had enjoyed; and a large number of persons deserted the
confessional, sought pardon of God alone, and ceased from their evil
ways.[254]
The Danes had been as much offended as the Germans by the quackery of
indulgences. They had opened their eyes and condemned this traffic and
the religion which carried it on; but they had remained silent. This
silence, however, was not that of indifference. There was perhaps in
these northern nations more slowness than in those of the south; but
they made up for this defect by greater reflectiveness, deeper
convictions and stronger characters. Indignant that the court of Rome
should look on them as a crowd of people born blind, doomed by their
very nature to perpetual darkness, they were ere long to awake and
proclaim their liberation.
Public-domain text, read in full here on John Shaqi.
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