History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
What will the king do? Will he oppose or confirm these resolutions? He
left the council free. But on the day fixed for his coronation, he
arrived at Copenhagen accompanied by an evangelical minister who was
appointed to discharge in his household the duties of chaplain. The
spectacle of this humble pastor making his appearance in the midst of
the royal pomp shocked the worldlings and sorely offended the bishops.
When they saw the prince thus publicly reserving to himself, simply but
decidedly, the free practice of evangelical religion, they were afraid
that it would be no easy matter to deprive the people of the same
freedom. They did not dare however to resist the king. The archbishop
elect of Lund not having yet received consecration, Gustavus Troll,
archbishop of Upsala, presided at the ceremony of consecration. The
proceedings having been gone through without any disturbance, the
bishops, discontented and restless, returned to their dioceses, resolved
to do all they could to check what they called the progress of the
mischief; and persecution on the part of the clergy was set down in the
order of the day throughout the kingdom.[260]
[Sidenote: Tausen In Prison.]
It was impossible that Tausen should escape. The bishop of Viborg,
George Friis, was determined to extirpate the Reformation. The young
reformer was apprehended, tried, and sentenced to imprisonment. He was
confined in the underground part of a tower in the town, a doleful abode
to which a little air and daylight found access only through an opening
contrived in the lower part of the building. Of this air-hole, which
sustained the life of the poor prisoner, he was to avail himself to give
life to others, and thus alleviate the misery of his captivity. Those
persons, at least, who were beginning to love the Gospel, filled with
compassion for his misfortune, furtively approached the aperture, which
seems to have looked on an isolated piece of waste ground. They called
to him in low tones; he answered these friendly voices, and the
conversations of the cloisters began again at the foot of the isolated
tower. Some of the burgesses of the town, who had taken a liking to the
Gospel, having heard of these secluded conferences, crept likewise
noiselessly and secretly to the foot of the tower. The pious Johannite
approached the aperture and joyfully proclaimed the Gospel to this
modest audience. A prisoner, in distress, deprived of every thing,
liable to the penalty imposed by the royal capitulation on all the
disciples of Luther, Tausen declared from the depths of his dungeon that
it was nevertheless true that a living faith in the Saviour alone
justifies the sinner. His hearers increased in number from day to day;
and this dungeon, in which it was intended to bury Tausen’s discourse as
in a tomb, was transformed into a pulpit, a strange pulpit indeed, but
one which became more precious to him than that of Antwerskow, from
which he was banished.
Public-domain text, read in full here on John Shaqi.
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