History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Punishment, though delayed, had
at last overtaken him. This strange champion of Roman Catholicism was
ruined, and his disappearance from the stage of the world ensured the
triumph of the Reformation in the whole of Scandinavia.[325]
No sooner was Christian a captive than his kinsmen and his allies
deserted him. The emperor, his brother-in-law, turned his back on him,
and even offered an apology to Frederick for having taken any part in
the last enterprise of his rival. The regency of the Netherlands
informed the victor-king that it was without their knowledge that the
late campaign had been undertaken by any of their subjects.
One man in all Europe, however, had compassion on him, one only, so far
as is known, and endeavored to alleviate his misfortune. This was
Luther. The reformer of course knew well that Christian had said he
would crush the Reformation, and had called it in his proclamation a
damnable work; but the great doctor had the heart of a Christian. King
Frederick received a letter from him in which were these words—‘We know
that God, the just Judge, has given your Majesty the victory over your
nephew, and we do not doubt that you will use this triumph in a humble
and Christian way. Nevertheless, the misfortune of my gracious lord,
King Christian, and the fear lest any should stir up your Majesty
against him, encourage me humbly to entreat you to have pity on your
captive kinsman; to follow the example of Christ who died for us, his
enemies, to the end that we also might be full of compassion towards our
enemies. You will do so the more readily, Sire, because your nephew, as
I am told, was not taken in arms against you, but surrendered himself
into your hands like an erring son into the hands of a father. Your
Majesty will offer a noble sacrifice and render the highest honor to
God, by giving to the poor prisoner a pledge of his grace and of his
fatherly faithfulness. And this good work will be for yourself, on your
death-bed a great consolation, in heaven a great joy, and at the present
time on earth a great honor.’[326]
Public-domain text, read in full here on John Shaqi.
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