History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
whose marvellous prophecy the monk Peter wrote, and whom Rome placed
among the saints.[345]
[Sidenote: Persecution Of Evangelicals.]
The other bishops were far from following the example of their
colleague. Filled with fear by the threats of the excited people, they
made haste to quit the capital in order to take their revenge in the
provinces and to stifle heresy. In the name of the Diet they promulgated
an edict enjoining that, on a day fixed, all the Lutheran preachers
should be removed from their churches, thrown into prison or banished,
and that Catholic priests should be everywhere settled in their places.
In addition to this, confiscation and death were pronounced against all
Danes who should continue to profess the Lutheran doctrine.[346] A
general persecution immediately began. The archbishop of Lund and the
bishops imprisoned or expelled all the evangelicals who fell into their
hands. A great number of the faithful succeeded in concealing
themselves. At Viborg, however, so numerous were the evangelicals that
the archbishop was obliged to give up the thought of reducing them to
submission, even by force of arms. At Copenhagen, the feeble and
vacillating bishop Roennov, overwhelmed with reproaches by his
colleagues, again turned about at the mercy of the wind, and undertook
likewise to expel the ministers and oppress the faithful. But a brave
burgess, Peter Smid, infused courage into his fellow-citizens and
energetically resisted the persecution; and the bishop recollecting the
disturbance of which, but for Tausen, he would have been the victim,
abandoned his attempt.
It was to the honor of Scandinavia that these religious struggles were
not disgraced by bloodshed, as was the case in the rest of Europe.
Wormorsen likewise made an attempt at reconciliation and peace by
publishing an evangelical apology addressed to the Diet and the bishops.
In this tract he spoke respectfully of the archbishop of Lund,
complaining at the same time of the canons who made a boast of confining
themselves to expelling the pastors instead of burning them alive. The
evangelical minister declared that his colleagues and himself would
render obedience to the Diet and to the bishops in every thing which was
not contrary to the Word of God. But this appeal remained without
effect.[347]
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