History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
The reporter continued—‘In consequence of these facts it is proposed
that all the Roman Catholic bishops should be deposed from their
offices; that the religion and the rites of the Romish Church should be
abolished in the kingdom; that the doctrine should be reformed and the
evangelical religion established; that none of those who are unwilling
to renounce the Roman priesthood should on that account be subject to
any ill-treatment, that no infringement of their liberty of conscience
should be attempted, but that they should be instructed in conformity
with the Word of God, and if they refused this they should be left to
give account of their faith to God alone.’[363] Considering that the
spiritual power had resorted to the use of halberds and cannon, the
temporal power might very reasonably have done the same; but the
sovereign, having made himself master of their fortresses, imposed on
them no penalty but freedom.
When the reading of the report was concluded, the question was put in
the king’s name to the nobles and to the people whether they assented to
the proposals therein made, and particularly whether they wished to
retain their former bishops. As with one voice they all replied—‘We do
not wish for them; we will have the Gospel.’ A compact was accordingly
drawn up. A complete amnesty for what was past, and entire and mutual
confidence for the future were proclaimed. In the place of the prelates,
the authors of all the troubles of the kingdom, an equal number of
evangelical theologians were to be established under the designation of
‘superintendents’ (that of ‘bishops’ subsequently came into use).
Permission was given to monks to quit their convents, or to remain in
them on condition of leading there an edifying life and of listening to
the Word of God. If any one thought that he had ground of complaint
against the king, he was to institute proceedings against him before the
Diet. The crown was declared to be henceforth hereditary. This compact
was signed by four hundred nobles and by the deputies of the towns and
the country districts. From this time the bishops ceased to be members
of the Diet of which they had formed a part for six centuries; and the
evangelical religion was publicly professed. The Reformation was thus
established in this northern kingdom in the same year and in the same
manner as it had just been established in a petty republic in the centre
of Europe.[364]
[Sidenote: Liberation Of The Bishops.]
Public-domain text, read in full here on John Shaqi.
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