The organization of the Evangelical Church was no light task. The king felt the want of some Protestant theologian who was competent to undertake it. At Flensborg, in 1529, he had made the acquaintance of Pomeranus, the friend of Luther, who had organized the churches of Pomerania, his native country, of Brunswick, Hamburg, and Lübeck. Pomeranus, whose original name was Bugenhagen, was superintendent at Wittenberg, and was a man of a conciliatory and disinterested nature. He could distinguish between things essential and things indifferent; he attached himself to the spirit still more than to the letter; and on these grounds seemed to be peculiarly fitted to give a constitution to the Danish Church. The elector of Saxony consented to give him up, first for a year, and afterwards for two years. In 1537, therefore, Luther’s friend arrived at Copenhagen with his family and several students from Wittenberg. He reorganized the university of Copenhagen, and delivered their courses of lectures, and diffused instruction and the knowledge of the Scriptures among the clergy. At the same time, in co-operation with the reformers of Denmark, Tausen, Wormorsen, Chrysostom, Sadolin, Peter Larssen and others, he gave a constitution to the renovated Church of Denmark. On the 12th of May, 1537, the birthday of Christian III., the king and queen were crowned by the reformer. ‘Pomeranus is in Denmark,’ wrote Luther to Bucer, ‘and all that God does by his hands prospers. He has crowned the king and the queen as if he were a real bishop.’[366] On September 2, he consecrated the new evangelical bishops. Wormorsen was made bishop of the former primatial see of Lund, but its metropolitan privileges were abolished. Palladius, a disciple of Luther and Melanchthon, who had spent at Wittenberg almost all the time during which the Reformation was in progress in Denmark, was appointed, doubtless on the recommendation of Pomeranus, bishop of Zealand, and he exercised also a kind of general supervision. Tausen was not at this time made a bishop. Are we to suppose that he declined the office? Or were some afraid to raise to a bishopric this bold pioneer who had made himself enemies by the freedom of his ministry? He was, however, invested with the office, four years later, as bishop of Ribe.[367] [Sidenote: Constitution Of The Church.] The very day on which the bishops were consecrated the constitution of the Church was promulgated. It treated, in the first place, of pure evangelical doctrine and of the sacraments; next of the education of the young and of schools; of ecclesiastical customs and of their uniformity; of the duties of the superintendents and of provosts; of the revenues of the Church for the maintenance of ministers and the poor; and of the books which might be used by the pastors to enlarge their knowledge. The writings of Luther and Melanchthon were especially recommended.[368]