History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
A son of the former bishop of Holum, Oddur Gottschalksen, had been
educated in Norway, and had also studied under Luther at Wittenberg. On
his return to Iceland, Bishop Oegmund, who had for some time been his
father’s colleague, and had known the boy from his birth, took him for
his secretary. The prelate hated the Holy Scriptures; and finding one
day a copy of the Vulgate in the possession of one of his priests, he
snatched the book out of his hands, and flung it away in a rage. Another
day, when he was severely rebuking an ecclesiastic who had been so
audacious as to censure abuses, numerous enough in Iceland, and
particularly the worship of images, the poor priest appealed to St.
Paul. ‘Paul!’ gruffly exclaimed the bishop, ‘Paul was the teacher of the
heathen, and not ours.’ This is a specimen of the bishops of
Iceland.[373] Oddur had gained at Wittenberg the knowledge of the truth.
Naturally fond of study he had determined to devote his energies to this
rather than to the active ministry; and he had brought with him for this
purpose many German and Latin books. As he was aware how the tyrannical
bishops of Iceland demeaned themselves towards their inferiors, he was
timid and prudent, and did not venture to speak of the Gospel before
them or their creatures. Privately, however, he taught the way of
salvation to many of his fellow-countrymen; and secretly worked at an
Icelandic version of the New Testament. He had witnessed the marvellous
effect produced by the translation of his master Luther, and he was in
hopes that his own might be the instrument of like good to Iceland. In
order that he might be secure against surprise by any indiscreet and
fanatical visitor, he had taken up his quarters for this work in a cow
shed; and the bishop, supposing that his secretary was copying old
documents, supplied him liberally with paper, pens, and ink. Oddur, in
his solitary shed, did not confine himself to writing, but he fervently
prayed there for Iceland, beseeching that a fertile season, a long
summer, might be granted to this region of long winters. The good seed
which he scattered began to spring up in men’s hearts. The bishop became
aware that something was going on; and it appeared to him that a new
doctrine had overleaped the vast interval that separates Iceland from
the European continent. He was uneasy, but he expected that he should be
able to smother the first germs, by threatening with excommunication all
who should teach and profess any other articles of faith than those
which he himself accepted.
Public-domain text, read in full here on John Shaqi.
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