History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Olaf had not made any long stay at Orebro since his return from
Wittenberg. His parents, and particularly his mother, were strongly
attached to the Roman Church; and when in her company, while he would
talk to her of the Saviour, he had not courage to attack the
superstitions of the Church. On a sudden, a message from their mother
informed the two brothers of the death of their father, and summoned
them to attend the funeral. They set out immediately without hesitation;
but at the same time they foresaw the embarrassment which would arise to
increase their filial sorrow. Their mother had requested the Carmelite
monks to celebrate the funeral ceremony in conformity with the
ordinances of the Roman ritual; and the deceased himself had set apart
for this purpose a portion of his landed estate. Olaf and Lawrence
journeyed to Orebro, and as they went on their way by the shore of Lake
Heilmar they were in perplexity and distress of mind. They rejected the
doctrine of purgatory and masses offered for the dead; and Olaf, who was
no waverer between truth and error, had determined that his father
should be buried in a manner accordant with the spirit of evangelical
Christianity.[388]
When they reached their father’s house, the brothers endeavored to
console their mother; but at the same time they explained to her in a
tenderly affectionate manner that the only purgatory which cleanses from
all sin is the blood of Jesus Christ; and that the man who believes in
the efficacy of the expiatory death of the Saviour enters immediately
into the fellowship of the blessed. The pious woman shed bitter tears.
Vague rumors had, indeed, reached her respecting the doctrines adopted
by her sons; but now she was convinced of the fact by indubitable
proofs, as if she had seen and touched them. The eternal repose of her
husband was at stake; and Olaf alleged that the ceremonies enjoined by
the Church were superfluous; that no mass ought to be said for the
salvation of his soul. She wept more and more. ‘Ah, my sons,’ she said,
‘when God gave you to me, and when I made great sacrifices for the sake
of having you instructed in the sciences, I did not think that you would
become propagators of dangerous innovations in your native land.’ ‘Dear
mother,’ replied the sons, deeply affected, ‘when you hear one of the
Latin masses, of what use is it to you? Can you even understand it?’
‘True,’ answered the devout Karin, ‘I do not understand it; but while
listening to it, I beseech God with so much earnestness to accept it,
that I can not doubt that He answers my prayer.’ Olaf thought that the
best thing he could do was to set forth the living faith which inspired
him; and he proclaimed Jesus Christ to his mother, as the only way that
leads to heaven. He spoke with so much love that at length she yielded
and bade them do as they intended. Olaf and Lawrence at once dismissed
the monks, and they themselves paid the last honors to their father,
Public-domain text, read in full here on John Shaqi.
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