History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
direction were heard the exclamations—‘Cursed heretics! disfrocked
monks!’ Olaf published, according to the announcement of Gustavus, a
work in which he maintained the doctrine that _marriage is honorable in
all_.[419]
[Sidenote: Translations Of The Scriptures.]
This servant of God was now especially engaged on another task. While
men were loading him with insults, he was employing the time which his
ministry left at his disposal in translating the Scriptures into
Swedish. The Chancellor Anderson, on his part, had done the same. These
versions were printed, and ere long the bishops loudly murmured because
the books of the New Testament were being read in every house.[420]
‘Well, then,’ said the king, ‘translate it yourselves, as has been done
in other nations.’ The bishops, finding that their authority was every
day diminishing, applied themselves,[421] though sorely against their
will, to the task which the king proposed to them; and they distributed
the books of the New Testament among the various chapters of canons, and
the two monastic orders, the Dominican and the Carthusian. The bishops,
the canons, and the monks were about to suffer still greater annoyance
than the obligation to read the Bible.
The Diet which met at Wadstena, at the beginning of 1526, persuaded the
king to have himself crowned, adding that the crown should be
hereditary. But Gustavus said that before being crowned king he was
bound to provide for the maintenance of the kingdom. On investigating
the resources of the State and of the Church, he found that the annual
expenditure of the former was more than double its income, while the
revenues of the Church were much larger than those of the country. The
bloated priesthood were swallowing up the people. The king demanded that
the Diet should grant to the State two-thirds of the church tithes,
which would enable it to provide for the wants of the nation, and to
reduce the taxation which pressed heavily on the third estate. The
clergy were terrified;[422] bishops and abbots inquired what was to
become of them. Brask, indignant at the want of courage of which his
colleagues had given so many proofs, told them that they were mere
dastards, and got just what they deserved. They had also to endure his
sarcasms; they had lost every thing, money and honor too.
[Sidenote: Ostentation Of Magnus.]
Public-domain text, read in full here on John Shaqi.
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