The feast of St. Erick, celebrated on the 18th of May, was a great day in Sweden. It was the day on which honors were paid to the memory of King Erick IX. (1155), who had attempted to introduce Christianity in Finland, and had founded for his subjects wise institutions. An annual fair was held at this time at Upsala, to which large numbers of people were attracted. The king visited the fair in May, 1526, attended by his Chancellor, Lawrence Anderson, and two thousand horsemen. He desired to conciliate the affections of the people, which the priests and the monks were stirring up against him, and to put the haughty archbishop back into his own place. He left his armed men in their quarters, and rode on horseback among the crowd, smiling on the people with a gracious air, which won all hearts. Having reached the top of one of the hills in the neighborhood of Upsala he halted, and assuming for the moment in addition to his royal functions those of a reformer, made a speech, sitting on his steed, to the multitude around him.[424] ‘What is the use of the service in Latin?’ he said; ‘what is the use of the monastic life?’ Many expressed their agreement with these sentiments; but some peasants, who came perhaps from Linkoping, cried out, ‘We mean to keep the monks. They are not to be driven away; we will sooner feed them ourselves.’ The king, waiting for an opportunity which was soon to offer itself, of bringing down the pride of the priests, rode down the hill, returned to the town, and went to the palace of the archbishop, who had prepared a splendid banquet for him, and purposed to display before him all his magnificence. Towards the close of the feast the primate rose, determined to place himself on a level with the king, and holding his glass in his hand turned to Gustavus and said, ‘Our Grace drinks to the health of Your Grace.’ ‘Thy Grace and Our Grace,’ replied Gustavus, coolly, ‘cannot find room under one roof.’[425] The king then called together the chapter of the cathedral and said, ‘By what right does the Church possess temporal power?’ The archbishop, disconcerted by the answer which the prince had made to him at table, remained silent. Iveran, provost of the cathedral, spoke in his stead, and named the _Decretals_ as the foundation of their rights. The king, not satisfied with this authority, resumed: ‘Is there in Holy Scripture a single passage which supports your privileges?’ Every one was silent. At length Doctor Galle, who was reputed the foremost theologian of Sweden, said, ‘Sire, the kings your predecessors conferred these privileges on us and maintained them.’ ‘Certainly then,’ replied Gustavus, ‘if kings conferred them, kings may withdraw them. For this purpose it is only necessary for them to recognize the fact that it was for want of knowledge these institutions were founded aforetime to humor superstitious requirements and to promote personal interests.’