History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
The principles of the Reformation were thus gaining ground, and the
transformation of the Church became more visible. There were
conversions, some gradual, and others more sudden. The prior, Nicholas
Anderson, having become acquainted with evangelical truth, at once left
the monastery of Westeraas,[472] and became dean of the church of the
same place. The monks of Arboga also went out of their convent and
became pastors in the country. They changed not only their dress, but
their morals and way of living.[473] Some shadows gray and dark were
undoubtedly still to be seen; but we must acknowledge the life where it
really exists. The inhabitants turned the convent into a Gospel church.
In many places were seen ex-priests or monks devoting themselves
joyfully to the ministry of the Word of God, ‘purified,’ they said,
‘from papistical pollutions,’ _a sordibus papisticis repurgatum_. The
reading of the New Testament, biblical expositions, and the prayers of
the reformer, overcame obstacles which had appeared to be
insurmountable. The Finlanders themselves, perceiving that ‘the truth
was so vigorously springing up,’ opened their hearts to it.
Lawrence Petersen, Olaf’s brother, professor of theology at Upsala, was
a man of grave and gentle character. Conscience ruled in both the
brothers. To Olaf she gave courage to prefer her behests to the opinion
of those whom he most highly esteemed; while Lawrence obeyed her secret
voice, especially in the discharge of his daily duties. He fulfilled his
functions with great punctuality. The charity which breathed in all his
actions and all his words won the hearts of men. He made his students
acquainted with the Bible; he taught them to preach in conformity with
Scripture, and not after the traditions of men. But notwithstanding the
rare nobleness and candor of his character, the enemies of the Gospel
hated him. Gustavus who, in 1527, had given him a proof of his
satisfaction by naming him perpetual rector of the university, was now
about to confer on him a still higher dignity.
[Sidenote: Lawrence Petersen.]
Public-domain text, read in full here on John Shaqi.
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