History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
The discussion being finished, Adrian and de Kalmance had to pronounce
judgment. For this purpose they went to the king. They were seriously
embarrassed, and without being undecided were in a great difficulty.
‘Sire,’ they said, ‘all that Szantai has maintained is founded on the
Holy Scripture, and he has demonstrated the truth of it; but the monks
have uttered only words without meaning. Nevertheless, if we publicly
assert this, we shall be everywhere decried as enemies of religion, and
then we are ruined. If on the other hand we should condemn Szantai, we
should be acting against our own consciences, and we could not escape
the judgment of God. For this reason we entreat Your Majesty to devise
some plan which will furnish us a way of escape from this twofold
danger.’ The king understood the difficulty of their position and
promised to do all that he could for them.
This was in the morning. Ferdinand was almost as much embarrassed as the
two judges. In vain he reflected on this difficult case; he found no
solution. He acknowledged that the Protestants had a right to be
protected in their religious liberty; and he felt that it was dangerous
to exasperate so considerable a number of his subjects. But what would
Rome and the clergy say if he granted an amnesty to Szantai?
About three o’clock in the afternoon, word was brought to him that
several bishops, prelates, and monks desired to speak to him. Disquieted
by their defeat, they wished to put pressure upon the mind of the
prince. ‘Sire,’ said the bishop of Grosswardin, ‘we are the shepherds of
the Church, and we are bound to take care of our flock. For this reason
we have demanded that this heretic should be seized and condemned, in
order that those who are like him, alarmed by his example, may cease to
speak and to write against the Roman doctrine. But Your Majesty has done
the very reverse of that which we asked; you have granted a religious
conference to this wretched man, who has thus had an opportunity of
inducing many to take his poison. Assuredly the Holy Father will not be
pleased with this. There is no need of a discussion. The Church has long
since condemned these brigands of heretics, and their sentence is
written on their foreheads.’
Public-domain text, read in full here on John Shaqi.
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