a higher order, of a spiritual enfranchisement, which would deliver them from sin and would give them the liberty of the children of God. They had availed themselves of the reformation as a political instrument; they must now learn to have recourse to it as a religious, moral, and divine instrument, capable of making them citizens of another and more glorious city. Many did this. Calvin’s return was not exclusively the work of a party. A profound conviction existed, both in the most influential men and in the minds of the people in general, that Calvin was the man they wanted. The Genevese population was therefore disposed to accept the institutions which he offered them. But there were nevertheless some secret discontents, which were to break out some day, and would become for Calvin and for the consistory the occasion of frequent and obstinate conflicts. The presidency of the consistory was not vested in Calvin, but in one of the syndics. The reformer knew how to keep his own place, and gave due honor to the lay magistrate. While, however, he was not president of this body, it may be truly said that he was its soul.[183] The consistory met immediately after its establishment. The report of its sittings did not begin till Thursday, February 16, 1542; but nine meetings had previously been held. Calvin was not a theocrat, as he has been called, unless the term be taken in the most spiritual sense. A breath of eternal life inspired him; he was full of love for souls; a practical man in the best sense of the word. Many of the characteristics of St. Paul reappeared in Calvin. While, like Paul, he strenuously maintained the great doctrine of grace, he took an interest in the comforts of life of those to whom his preaching was addressed, and sometimes applied himself to the humblest details. He was well informed even on matters which do not seem to be in his province. For instance, he made inquiries after a house for his friend De Falais, and offered him one with ‘a garden, a large yard, and a fine view.’[184] But it was especially in the consistory that he displayed the same interest in small things as in great. Conversation, dress, food, all were interesting to him. He protected women against the bad treatment of their husbands; he taught parents and children, masters and servants, their mutual duties; and saw that the sick were treated with all needful attention. At the first sitting of the consistory (February 16, 1542), De Pernot, from the district of Gex, who had somewhat the air of those loungers (_flâneurs_), who are found in all parties, related to the venerable body that he had been to Mount Salève with Claudine de Bouloz and some companions. The Genevese had before this time begun to enjoy pleasure excursions on this mountain. This excursion was perhaps for De Pernot one of those parties of pleasure to which some mystery is attached. He walked with the Genevese maiden; they