History of the Reformation in Europe in the Time of Calvin, Vol. 8 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 8 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Rich, a member of the privy council, had frequently given proof of
his baseness. Wriothesley was ambitious, inflated with self-conceit,
haughty, and easily angered if his advice was not taken. These two men
now forgot themselves; and the spectacle was presented of the lord
chancellor of England and a privy councillor of the king turned into
executioners. They set their own hands to the horrible instrument, and
so severely applied the torture to the innocent young woman, that she
was almost broken upon it and quite dislocated. She fainted away and
was well-nigh dead.[443] 'Then the lieutenant caused me to be loosed;
incontinently I swooned, and then they recovered me again. After that
I sat two long hours, reasoning with my Lord Chancellor on the bare
floor, where he, with many flattering words, persuaded me to leave
my opinion.'[444] Henry VIII. himself censured Wriothesley for his
cruelty, and excused the lieutenant of the Tower. 'Then was I brought
to a house,' says Anne, 'laid in a bed, with as weary and painful
bones as ever Job had.' The chancellor sent word to her that if she
renounced her faith she should be pardoned and should want for nothing,
but that otherwise she should be burnt. She answered, 'I will sooner
die.' At the same time she fell on her knees in the dungeon and said:
'O Lord, I have more enemies now than there be hairs on my head; yet,
Lord, let them never overcome me with vain words, but fight thou, Lord,
in my stead, for on thee I cast my care. With all the spite they can
imagine, they fall upon me, who am thy poor creature. Yet, sweet Lord,
let me not set by them that are against me; for in thee is my whole
delight. And, Lord, I heartily desire of thee, that thou wilt of thy
most merciful goodness forgive them that violence which they do, and
have done, unto me. Open also thou their blind hearts, that they may
hereafter do that thing in thy sight, which is only acceptable before
thee, and to set forth thy verity aright, without all vain fantasies of
sinful men. So be it, O Lord, so be it.'[445]
Public-domain text, read in full here on John Shaqi.
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