--, goes to Orleans, ii. 1; enters household of Duchemin, 2; falls under influence of L'Etoile, 3, 4, 5; proctor of the Picard nation, 6; demands the _maille de Florence_ at Beaugency, 6; a close student, 7; visits house of F. Daniel, 8; acquaintance with Wolmar begins, 9; studies Greek, 10; his fellowship with Wolmar, 11; inward struggles, 11; accused of schism, 12; sympathy with the Psalmist, 12; phases of his conversion, 14; renunciation of the world, 15; his motto, 16; his great qualities recognized, 16; study of the Bible and of the law, 17; sought as a teacher, 17; teaches in families, 18; called to Noyon, 20; his father's illness, 20 _sqq._; his first extant letter, 21; first meeting with Beza, 22; goes to Bourges, 23; reads works of Luther and Melanchthon, 24; Wolmar's appeal to him, 25; hesitation, 25; preaches, 27; intrigues of priest, 28; again called to Noyon, his father's death, 29, 47, 48; curé of Pont l'Evêque, 49; preaches, 49; goes to Paris, 50, 51; his visitors, 51 _sqq._; visit to a nunnery, 52; social habits, 54; renounces the law, 54; speaks at secret meetings, 55; his extensive correspondence, 56; returns to Paris, 58; observant of the Sorbonne, 60; works in obscurity, 61; his activity, 87; rejects Daniel's proposal of office in Roman church, 84; his commentary on Seneca, 85; publishes it, 86; form of his name, 86; makes his book known, 87; a search for Bibles, 87; interview with a young 'Frondeur,' 89; writes to Bucer, 89; intercourse with La Forge, 90; with Tillet, 91; abstinence, 92; first intercourse with Margaret of Navarre, 93; declines to enter her service, 93; quoted, 123; preaches at Paris, 138, 176, 178, 183, 184; his labors at Paris, 198; writes address for Cop to deliver, 199; the address, 199; his idea of a universal church, 202; in favor with Margaret, 205; interview with her, 205; his arrest ordered by the parliament, 209; escapes, 210; recognized on his way, 211; in concealment, 212, 262; his narrative of conversion of the provostess of Orléans, 272 _sqq._