History of the Reformation in Europe in the Time of Calvin, Vol. 8 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 8 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
'I will go so fast,' he replied, 'that if all the
scoundrels in Brussels are determined to pursue me they shall not catch
me.' It seems impossible that De Zoëte should not have heard this, and
it must have given him something to think about.[157]
[Sidenote: A LEGEND.]
In two hours Enzinas was at Antwerp. Unwilling to expose his kinsmen
and friends to danger, he alighted at an inn, with which he was
doubtless familiar, as he had already been at Antwerp several times,
and in which he believed that he should be safe. In the evening his
travelling companion arrived at Antwerp. As soon as he saw Enzinas he
exclaimed: 'You will be greatly astonished to hear in what company I
have come, and who it is that you talked so much with at Mechlin!'
'Who was he, then?' 'The worst man in the whole country, Louis de
Zoëte.' Enzinas thanked God that he had so spell-bound the eyes and
the mind of the persecutor, that while he saw and spoke with him
he had not recognized him. The next day two persons from Brussels,
strangers to Enzinas, arrived at the inn. Enzinas meeting them at
table or elsewhere, said to them: 'What news from Brussels?' 'A great
miracle has just taken place there,' they replied. 'And pray what
may it be?' 'There was a Spaniard who had lain in prison for fifteen
months, and had never been able to obtain either his release or his
trial. But the host which we worship has procured him a miraculous
deliverance. The other evening, just at nightfall, the air suddenly
shone around him with great brightness. The three gates of the prison
opened miraculously before him, and he passed forth from the prison
and from the town, still lighted by that splendor.' 'See, my dear
master,' said Enzinas afterwards to Melanchthon, 'the foolishness of
the popular fancy, which in so short a time dressed up in falsehood a
certain amount of truth. It is quite true that three gates were found
open, else I should not have got out. But as to the brightness, the
light of which they speak, I saw no other than that of the lanterns of
passengers in the street.[158] I attribute my deliverance not to the
wonderful sacrament which these idolaters worship, but solely to the
great mercy of God, who deigned to hear the prayers of his church.'
Public-domain text, read in full here on John Shaqi.
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