History of the Reformation in the Sixteenth Century, Volume 1Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 1
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Luther's employment, as envoy of the Augustins of Germany, caused him
to be invited to several meetings of distinguished ecclesiastics. One
day, in particular, he happened to be at table with several prelates,
who frankly exhibited themselves to him in their mountebank manners
and profane conversation, and did not scruple to commit a thousand
follies in his presence, no doubt believing him to be of the same
spirit as themselves. Among other things they related, in presence of
the monk, laughing and making a boast of it, how when they were saying
mass, instead of the sacramental words, which should transform the
bread and wine into the Saviour's flesh and blood, they parodied them,
and said, "_Panis es, et panis manebis; vinum es, et vinum manebis_:"
Bread thou art, and bread wilt remain; wine thou art, and wine wilt
remain. Then, continued they, we raise the _ostensorium_, and all the
people worship it. Luther could scarcely believe his ears. His spirit,
which was lively and even gay in the society of his friends, was all
gravity when sacred things were in question. He was scandalised at the
profane pleasantries of Rome. "I was," said be, "a young monk, grave
and pious, and these words distressed me greatly. If they speak thus
in Rome at table, freely and publicly, thought I to myself, what will
it be if their actions correspond to their words, and if all, pope,
cardinals, courtiers, say mass in the same style? And I, who have
devoutly heard so large a number read, how must I have been
deceived!"[210]
[210] Luth. Op. (W.) xix, von der Winkelmesse.
Luther often mingled with the monks and the citizens of Rome. If some
extolled the pope and his court, the great majority gave free
utterance to their complaints and their sarcasms. What tales they told
of the reigning pope, of Alexander VI, and of many others! One day his
Roman friends told him how Cæsar Borgia, after having fled from Rome,
was apprehended in Spain. When they were going to try him he pleaded
guilty in prison, and requested a confessor. A monk having been sent,
he slew him, and, wrapping himself up in his cloak, made his escape.
"I heard that at Rome, and it is quite certain,"[211] said Luther. One
day passing through a public street which led to St. Peter's, he
stopped in amazement before a statue, representing a pope under the
form of a woman holding a sceptre, clad in the papal mantle, and
carrying an infant in her arms. It is a girl of Mentz, said they to
him, whom the cardinals chose for pope, and who had a child at this
spot. Hence no pope ever passes through this street. "I am
astonished," said Luther, "how the popes allow the statue to
remain."[212]
[211] "Das habe Ich zu Rom für gewiss gehört." (Luth. Op. (W.) xxii.,
1322.)
[212] "Es nimmt mich wunder, das die Päbste solches Bild leiden
können." (Ibid., p. 1320.)
Public-domain text, read in full here on John Shaqi.
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