History of the Reformation in the Sixteenth Century, Volume 1Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 1
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
But this great doctrine of a salvation which emanates from God and not
from man, was not only the power of God to save the soul of Luther, it
also became the power of God to reform the Church; a powerful weapon
which the apostles wielded, a weapon too long neglected, but at length
brought forth in its primitive lustre from the arsenal of the mighty
God. At the moment when Luther stood up in Rome, all moved and
thrilling with the words which Paul had addressed fifteen centuries
before to the inhabitants of this metropolis, truth, till then a
fettered captive within the Church, rose up also, never again to fall.
Here we must let Luther speak for himself. "Although I was a holy and
irreproachable monk, my conscience was full of trouble and anguish. I
could not bear the words, 'Justice of God.' I loved not the just and
holy God who punishes sinners. I was filled with secret rage against
him and hated him, because, not satisfied with terrifying us, his
miserable creatures, already lost by original sin, with his law and
the miseries of life, he still further increased our torment by the
gospel.... But when, by the Spirit of God, I comprehended these words;
when I learned how the sinner's justification proceeds from the pure
mercy of the Lord by means of faith,[218] then I felt myself revive
like a new man, and entered at open doors into the very paradise of
God.[219] From that time, also, I beheld the precious sacred volume
with new eyes. I went over all the Bible, and collected a great number
of passages which taught me what the work of God was. And as I had
previously, with all my heart, hated the words, 'Justice of God,' so
from that time I began to esteem and love them, as words most sweet
and most consoling. In truth, these words were to me the true gate of
paradise."
[218] "Qua vos Deus misericors justificat per fidem ..." (Luth. Op.
(L.) in Præf.) By which a merciful God justifies you through faith.
[219] "Hic me prorsus renatum esse sensi, et apertis portis in ipsum
paradisum intrasse." (Ibid.) Here I felt that I was completely born
again, and entered by open doors into paradise itself.
Public-domain text, read in full here on John Shaqi.
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